II श्रीराम जय राम जय जय राम II
आतां भारतकमळपरागु I गीताख्यु प्रसंगु I जो संवादला श्रीरंगु I अर्जुनेंसीं II 50 II
ना तरी शब्दब्रम्हाब्धि I मथियला व्यासबुद्धी I निवडिलें निरवधि I नवनीत हें II 51 II
मग ज्ञानाग्निसंपर्कें I कडसिलें विवेकें I पद आलें परिपाकें I आमोदासीं II 52 II
जें अपेक्षिजे विरक्तीं I सदा अनुभविजे संतीं I सोहंभावे पारंगतीं I रमिजे जेथ II 53 II
जें आकर्णिजे भक्तीं I जे आदिवंद्य त्रिजगती I ते भीष्मपर्वीं संगती I सांघिजैल II 54 II
जे भगवद्गीता म्हणिजे I जे ब्रम्हेशांनीं प्रशंसिजे I जे सनकादिकीं सेविजे I आदरेंसीं II 55 II
जैसे शारदियेचिये चंद्रकळे - I माजीं अमृतकण कोवळें I ते वेंचिती मनें मवाळें I चकोरतलगें II 56 II
तियांपरी श्रोतां I अनुभवावी हे कथा I आणि हळुवारपण चित्ता I आणुनियां II 57 II
हें शब्देंविण संवादिजे I इंद्रियां नेणतां भोगिजे I बोलाआधीं झोंबिजे I प्रमेयासी II 58 II
जैसे भ्रमर परागु नेती I परी कमळदळें नेणती I तैसी परी आहे सेविती I ग्रंथी इये II 59 II
कां आपुला ठावो न सांडितां I आलिंगिजे चंद्रु प्रकटतां I हा अनुरागु भोगितां I कुमुदिनी जाणे II 60 II
ऐसेनि गंभीरपणे I स्थिरावलेनि अंतःकरणें I आथिला तोचि जाणे I मानूं इये II 61 II
अहो अर्जुनाचिये पांती I जे परिसणेया योग्य होती I तिहीं कृपा करुनि संतीं I अवधान द्यावे II 62 II
"Bhagvad Gita is the fragrant pollen of the lotus flower Mahabharat embodying beauty and spiritual awakening. It recounts an enlightening dialogue between the Pandav warrior Arjun and his charioteer and trusted advisor Lord Krishna at the Battle of Kurukshetra.
The abundant butter churned from the ocean of vedic wisdom was simmered in the heat of Vivek, mind's ability to discern, judge ethically, and act wisely leaving behind the clarified butter, its very essence, the Bhagvad Gita.
Bhagvad Gita enamours those who have subdued their worldly desires and passions, abandoned the pursuits of this world, separated from passion or worldly attachments. And even the enlightened beings who have attained Self Realization.
The Bhishma Parva is the sixth of eighteen books of the Indian epic Mahabharat. Bhishma Parva also includes Bhagavad Gita, the guide to self-discovery and spiritual enlightenment revered worldwide.
Glorified by Lord Shiva, Lord Bramha and also by Sanakadi Maharishis, Sanaka, Sanandana, Sanatana, and Sanatkumara, the Gita in the title of the Bhagavad Gita means "song". Accordingly, the title has been interpreted as "the song of God"
The listener of Bhagvad Gita must absorb it minutely just like nestlings of bird Chakor said to be deeply in love with the moon and believed to "feed" on its beams, relish moon's silver bounty bit by bit.
The subtle mind needed for learning the wisdom of Bhagvad Gita is like the honeybee plucking the pollen off the lotus flower so delicately that the lotus is not even aware of it. It is as subtle as the lotus flower embracing the young moon and showering it with her love despite the distance separating them.
The Bhagavad Gita is not meant for casual readers because it is a complex philosophical text with deep layers of meaning often requiring thoughtful reflection.
One needs to be a good listener like Arjun, put himself in the place of Arjun to understand it's wisdom."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II