अध्याय ९
II श्रीराम जय राम जय जय राम II
तूं मन हें मीचि करीं I माझिया भजनीं प्रेम धरीं I सर्वत्र नमस्कारीं I मज एकातें II 517 II
माझेनि अनुसंधानें देख I संकल्पु जाळणें नि:शेख I मद्याजी चोख I याचि नांव II 518 II
ऐसा मियां आथिला होसी I तेथ माझियाचि स्वरूपा पावसी I हें अंत:करणींचें तुजपासीं I बोलिजत असें II 519 II
अगा आघविया चोरिया आपुलें I जें सर्वस्व आम्हीं असे ठेविलें I तें पावोनि सुख संचलें I होऊनि ठासी II 520 II
ऐसें सावळेनि परब्रम्हें I भक्तकामकल्पद्रुमें I बोलिलें आत्मारामें I संजयो म्हणे II 521 II
अहो ऐकिजत असे कीं अवधारा I तंव इया बोला निवांत म्हातारा I जैसा म्हैसा नुठी कां पुरा I तैसा उगाचि असे II 522 II
तेथ संजयें माथा तुकिला I अहा अमृताचा पाऊस वर्षला I कीं हाएथ असतुचि गेला I सेजिया गांवा II 523 II
तऱ्ही दातारु हा आमुचा I म्हणोनि हें बोलतां मैळेल वाचा I काय कीजेल ययाचा I स्वभावोचि ऐसा II 524 II
परि बाप भाग्य माझें I जे वृत्तांतु सांगावयाचेनि व्याजें I कैसा रक्षिलों मुनिराजें I श्रीव्यासदेवें II 525 II
येतुलें हे वाड सायासें I जंव बोलत असे दृढमानसें I तंव न धरवेचि आपुलिया ऐसें I सात्विकें केलें II 526 II
चित्त चाकाटलें आटु घेत I वाचा पांगुळली जेथींची तेथ I आपादकंचुकित I रोमांच आले II 527 II
अर्धोन्मीलित डोळे I वर्षताति आनंदजळें I आंतुलिया सुखोर्मीचेनि बळें I बाहेरि कांपे II 528 II
पैं आघवांचि रोममूळीं I आली स्वेदकणिका निर्मळी I लेइला मोतियांचीं कडियाळीं I आवडे तैसा II 529 II
ऐसा महासुखाचेनि अतिरसें I जेथ आटणी हों पाहे जीवदशे I तेथ निरोपिलें व्यासें I तें नेदीचि हों II 530 II
आणिक श्रीकृष्णाचें बोलणें I घोकरीं आलें श्रवणें I कीं देहस्मृतीचा तेणें I वापसा केला II 531 II
तेव्हां नेत्रींचें जळ विसर्जी I सर्वांगांचा स्वेदु परिमार्जी I तेवींचि अवधारा म्हणे हो जी I धृतराष्टातें II 532 II
आतां श्रीकृष्णवाक्यबीजा निवाडु I आणि संजय सात्विकाचा बिवडु I म्हणोनि श्रोतयां होईल सुरवाडु I प्रमेयपिकाचा II 533 II
अहो अळुमाळ अवधान देयावें I येतुलेनि आनंदाचे राशीवरी बैसावें I बाप श्रवणेंद्रिया दैवें I घातली माळ II 534 II
म्हणोनि विभूतींचा ठावो I अर्जुना दावील सिद्धांचा रावो I तो ऐक म्हणे ज्ञानदेवो I निवृत्तीचा II 535 II
"Constantly absorbed in Me seek Me with devotional love. Bow down before the Omnipresent Me dwelling in everyone. Burning the Sankalpa or totally destroying the intention let Me be your sole focus. My realization is a state of mind that transcends limitations, particularly those imposed by the mind itself. These are the inner thoughts revealed. The innermost KNOWLEDGE is not easily attainable, yet by devotion it is realized. The bliss it bestows is unparalleled. Sanjay said, in this way the dark, cloud-like complexioned the Supreme Lord Krishna who is the Kalpavruksha to the devotee illuminated Arjun. King Dhrutarashtra was listening to Sanjay's narration. He sat like an idle buffalo sitting sluggish in water reluctant to get out. Sanjay thought, despite the shower of Amrut, the illuminating dialogue between Lord Krishna and Arjun, the King Drutarashtra seems to be physically present but not truly engaged. However it is better to ignore his shortcomings, as he is the provider. I however consider myself to be very fortunate because giving me this opportunity to narrate to Drutarashtra, the Great Sage Vyas saved me from the otherwise endless cycle of birth, death and rebirth. While these thoughts were going on in his mind, suddenly Sattvik Bhav (thoughts of purity, goodness and harmony) overwhelmed him.
Sattvik Bhav are the involuntary physical expressions that arise from a genuine emotional state. These are not actions that are deliberately performed or controlled, but rather natural reactions to internal feelings.
His Chitta, the mind stuff felt dizzy, the strong emotional experience rendered him speechless, the feeling of intense excitement or joy permeated the entire body, from the toes to the top of the head. The blissful contentment visibly expressed through tears of joy while the eyes are only half open. The body shivered by the bliss emanating from within. The droplets emerging from the pores in the skin glistened like wearing the net of jewels. The Transcendent joy, Profound delight, Ecstasy, and the Supreme Bliss made him forget the task entrusted to him by Sage Vyas. Suddenly Lord Krishna's voice penetrated his ears with roar and brought him to senses. Then wiping the tears and sweat he was again ready and asked Dhrutarashtra to have his attention. With Sattvik Sanjay as the fertile land and Lord Krishna's words of Wisdom as the seed, the listeners await the bumper harvest of the KNOWLEDGE that has been accepted and validated over time, often through rigorous study and application. Addressing the listeners Sant Dnyaneshwar said, a little attention to what follows and the ears will feel blessed with the bliss it bestows. Dnyandev, the obedient disciple of ShriNivruttidas requests the listeners to have their attention for Lord Krishna expounding Vibhutis, the radiance of the divine glow, the divine opulences and glory"
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II