अध्याय १०
II श्रीराम जय राम जय जय राम II
अथवा एकलें एक बिंब गगनीं I परी प्रभा फाके त्रिभुवनीं I तेविं एकाकियाची सकळ जनीं I आज्ञा पाळिजे II 308 II
तयातें एकलें झणीं म्हण I तो निर्धन या भाषा नेण I काय कामधेनूसवें सर्वस्व हन I चालत असे II 309 II
तियेतें जें जेधवां जो मागे I तें ते एकसरेंचि प्रसवों लागे I तेविं विश्वविभव तया आंगें I होऊनि असती II 310 II
तयातें वोळखावया हेचि संज्ञा I जे जगें नमस्कारिजे आज्ञा I ऐसे आथी ते जाण प्राज्ञा I अवतार माझे II 311 II
आणि सामान्य विशेष I हें जाणणें एथ महादोष I कां जे मीचि एक अशेष I विश्व हें म्हणोनि II 312 II
तरी आतां साधारण आणि चांगु I ऐसा कैसेनि पां कल्पावा विभागु I वायां आपुलिये I मती वंगु I भेदाचा लावावा II 313 II
एऱ्हवीं तूप कासया घुसळावें I अमृत कां रांधूनि अर्धें करावें I हां गा वायूसि काय पां डावें I उजवें आंग आहे II 314 II
पैं सूर्यबिंबासि पोटपाठी I पाहतां नासेल आपुली दिठी I तेविं माझ्या स्वरूपीं गोठी I सामान्यविशेषाची नाहीं II 315 II
आणि सिनाना इहीं विभूतीं I मज अपारातें मविसील किती I म्हणोनि किंबहुना सुभद्रापती I असो हें जाणणें II 316 II
आतां पैं माझेनि एकें अंशें I हें जग व्यापिलें असे I यालागीं भेदु सांडूनि सरिसें I साम्यें भज II 317 II
ऐसें विबुधवनवसंतें I तेणें विरक्तांचेनि एकांतें I बोलिले जेथ श्रीमंतें I श्रीकृष्णदेवें II 318 II
तेथ अर्जुन म्हणे स्वामी I येतुलें हें रहस्य बोलिलें तुम्हीं I जे भेदु जक आणि आम्हीं I सांडावा तरी II 319 II
हां हो सूर्य म्हणे काय जगातें I हें आंधारें दवडा कां परौतें I तेविं धसाळ म्हणों देवा तूतें I तरी अधिक हा बोलु II 320 II
तुझें नामचि एक कोण्ही वेळे I जयांचिये मुखासि कां काना मिळे I तयांचिया हृदयातें सांडूनि पळे I भेदु जी साच II 321 II
तो तूं परब्रम्हचि असकें I मज दैवें दिधलासि हस्तोदकें I तरी आतां भेदु कायसां के I देखावा कवणें II 322 II
जी चंद्रबिंबाचा गाभारां I रिगालियावरिही उबारा I परि राणेपणें शार्ङ्गधरा I बोला हें तुम्ही II 323 II
तेथ सावियाचि परितोषोनि देवें I अर्जुनातें आलिंगिलें जीवें I मग म्हणे तुवां न कोपावें I आमुचिया बोला II 324 II
आम्हीं तुज भेदाचिया वाहाणीं I सांगितली जे विभूतींची कहाणी I ते अभेदे काय अंत:करणीं I मानिली कीं न मनें II 325 II
हेंचि पाहावयालागीं I नावेक बोलिलों बाहिरसवडिया भंगी I तंव विभूति तुज चांगी I आलिया बोधा II 326 II
तेथ अर्जुन म्हणे देवें I हें आपुलें आपण जाणावें I परि देखतसे विश्व आघवें I तुवां भरलें II 327 II
पैं राया तो पांडुसुतु I ऐसिये प्रतीतीसि जाहला वरितु I या संजयाचिया बोला निवांतु I धृतराष्ट्र राहे II 328 II
कीं संजयो दुखवलेनि अंत:करणें I म्हणतसे नवल नव्हे दैव दवडणें I हा जीवें धडसा आहे मी म्हणें I तंव आंतुही आंधळा II 329 II
परि असो हें तो अर्जुनु I स्वहिताचा वाढवितसे मानु I कीं याहीवरी तया आनु I धिंवसा उपनला II 330 II
म्हणे हेचि हृदयाआंतुली प्रतीती I बाहेर आवतरो कां डोळ्यांप्रती I इये आर्तिचिया पाउलीं मति I उठती जाहली II 331 II
मियां इहींच दोहीं डोळां I झोंबावें विश्वरूपा सकळा I एवढी हांव तो दैवाआगळा I म्हणऊनि करी II 332 II
आजी तो कल्पतरूचि शाखा I म्हणोनि वांझोळें न लगती देखा I जें जें येईल तयाचिया मुखा I तें तें साचचि करितसे येरु II 333 II
जो प्रऱ्हादाचिया बोला I विषाहीसकट आपणचि जाहाला I तो सद्गुरु असे जोडला I किरीटीसी II 334 II
म्हणोनि विश्वरूप पुसावयालागीं I पार्थ रिगता होईल कवणें भंगीं I तें सांगेन पुढिलिये प्रसंगीं I ज्ञानदेव म्हणे निवृत्तीचा II 335 II
"Just like one sun in the sky illuminates the entire realm of the three worlds, similarly those whose commands are followed by all, do not call them lone or consider them to be poor. Because just like the wish fulfilling cow Kamdhenu doesn't carry with it all things, yet it gives what is sought from her, similarly all the true riches of the universe are inherent in them. There is only one way to recognize them, and it is that the whole universe humbles before them. They are universally accepted and admired and their word is taken as final. They are My incarnations. It will be wrong to discriminate the incarnations as ordinary or great, because the entire universe is Me only. What is the use of churning the clarified butter further? There is no need to cook Amrut to draw it's essence because Amrut is the very essence in itself. Just like there is no left, right side to the wind or just like except loss of vision nothing can be attained by looking at the sun directly, similarly I transcend all duality. How can you measure the infinite Me through My distinct Vibhutis? Let you understand that a fragment of Me occupies the world entire. And therefore transcending the dualities worship Me assuming Me everywhere equally said Lord Krishna who is like a spring to the WISE and a solace to the detached.
Just as the spring season continuously replenishes, Lord Krishna's Wisdom offers an unending supply of spiritual insights, practical guidance for life's struggles, and an attractive fountainhead of all qualities, making Him the ultimate source of all goodness and beauty for the WISE. They are drawn to Him as one would be to a beautiful, life-giving spring.
Then Arjun said, I don't understand what you are saying. How can duality be transcended when actually we are no different? The duality and distinctness has already ceased. Just like the sun's light dispels the darkness, it will be thoughtless of me not to accept what you said. The tongue reciting Your name once, how can duality remain? Your name falling on ears, the duality runs away. With the Supreme Realization of the Parabramha You, the duality loses its relevance altogether completely. How can one experience heat under the cool soothing moonlight? Graced by Your illumination, the duality has ceased. Elated by Arjun's words Lord Krishna embraced Him fondly and said, hope his words do not annoy Him. It is through the dualities, the Vibhutis were explained. All that I said was to find out how much of it you grasped? I have realized that non duality is now ingrained deep into you. The KNOWLEDGE of Vibhutis is absorbed well. On this Arjun said, that you know better, but I see the whole universe as You only. This realization of Arjun was narrated by Sanjay to King Dhrutarashtra. Dhrutarashtra's non committal expression however saddened Sanjay. He said in his mind, is it not a surprise to ignore when fortune smiled? He is blind not only physically but also lacks inner ability to think with reason. On the other hand while Arjun evolved on his path of self emancipation, another longing was born in his mind. Beloved Lord said Arjun, I yearn to see with my eyes the inner realization that Lord Hari is the universe. Arjun yearned to experience Lord Krishna as the embodiment of the entire universe, containing all living beings and cosmic phenomena within Him. Arjun was blessed and very fortunate, like a branch of the Kalpataru, the wish fulfilling divine tree that never has barren flowers. Lord Krishna is ever ready to fulfill his wishes. The demon King Hiranyakashipu let loose many poisonous snakes on his son Bhakta Pralhad. But because he had Lord Narayan's protection he was saved. Arjun was fortunate to have Him as his Sadguru. The next Chapter is about how Arjun requested Lord Krishna to reveal His divine form, the Vishwarup Darshan. Let me have your attention said Sant Dnyaneshwar, the obedient disciple of ShriNivruttidas."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II