अध्याय ६
II श्रीराम जय राम जय जय राम II
तेथ प्रवृत्तितरूंच्या बुडीं I दिसती निवृत्ति फळाचिया कोडी I जिये मार्गींचा कापडी I महेशु आझुनी II 153 II
पैल योगिवृंदें वहिलीं I आडवीं आकाशीं निघालीं I कीं तेथ अनुभवाच्या पाउलीं I धोरणु पडिला II 154 II
तिहीं आत्मबोधाचेनि उजुकारें I धांव घेतली एकसरें I कीं येर सकळ मार्ग निदसुरे I सांडूनियां II 155 II
पाठीं महर्षि येणें आले I साधकांचे सिद्ध जाहाले I आत्मविद थोरावले I येणेंचि पंथें II 156 II
हा मार्गु जैं देखिजे I तैं तहान भूक विसरिजे I रात्रिदिवसु नेणिजे I वाटे इये II 157 II
चालतां पाउल जेथ पडे I तेथ अपवर्गाची खाणी उघडे I आव्हांटलिया तरी जोडे I स्वर्गसुख II 158 II
निगिजे पूर्वींलिया मोहरा I कीं येईजे पश्चिमेचिया घरा I निश्चळपणें धनुर्धरा I चालणें एथींचें II 159 II
येणें मार्गें जया ठाया जाइजे I तो गांवोआपणचि होइजे I हें सागों काय सहजें I जाणसी तूं II 160 II
तेथ पार्थें म्हणितलें देवा I तरि तेंचि मग केव्हां I कां आर्तिसमुद्रौनि न काढावा I बुडतु जी मी II 161 II
तंव कृष्ण म्हणती ऐसें I हें उत्सृंखळ बोलणें कायसें I आम्ही सांगतसों आपैसे I वरि पुशिलें तुवां II 162 II
"Lord Krishna said, following Yoga Marga is but living in the world but not of the world. In other words, it is having a mind open to everything, but attached to nothing. The Supreme Lord Shiva is seen as having achieved this state, making him the embodiment of yoga. Many other yogis initially began following other paths, yet the transformative journey of self discovery lead them to the main course. Following the path of Self Realization, they straightaway sought the 'Mahashunya' state, a profound state of emptiness and stillness where all thoughts and mental activity cease. It's not a state of nothingness, but rather a boundless space where the individual's awareness transcends the limitations of the ego and the mind, becoming one with the vastness of existence. In this state, the individual experiences a profound sense of unity with the universe, a merging of the Self into the larger Reality. It's a state of perfect peace and stillness, where the boundaries between the individual and the world dissolve. This is the path followed by the great sages that turned them from an aspirant to the Accomplished, the Perfected Masters who have achieved the spiritual perfection.The Self Realized Souls too attained greatness following this path. The basic human needs of hunger and thirst transcend in yogic path. This isn't about starving oneself, but rather about achieving a state where the mind is less driven by these desires and more focused on the spiritual path. The aspirant on the yogic path is so absorbed in the journey within that the duality of day and night ceases. With every step he gets closer to the Liberation from the mundane existence. And even if he goes askew, the Supreme Bliss is always there! East or west, this journey is steady and One Pointed. It's characterized by a clear and unwavering attention, free from distraction and wandering thoughts. Wherever he goes on this path, it is not merely going. It is Becoming that place. What more can I say about its merit, because you will yourself realize it when you will experience it. Having listened to Lord Krishna, Arjun said when will that happen O'Grace- Full Lord, I am eager to know. Lord Krishna replied, don't be so impulsive Parth, I was in the process of telling you, but you cut me in mid sentence and asked."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II