अध्याय ११

II श्रीराम जय राम जय जय राम II

तूं आदिमध्यांतरहितु I स्वसामर्थ्यें तूं अनंतु I विशवबाहु अपरिमितु I विश्वचरण तूं II 310 II
पैं चंद्र चंडांशु डोळां I दावितासि कोपप्रसादलीळा I एकां रुससी तमाचिया डोळां I एकां पाळितोसि कृपादृष्टी II 311 II
जी एवंविधा तूतें I मी देखतसें हें निरुतें I पेटलें प्रळयाग्नीचें उजितें I तैसें वक्त्र हें तुझें II 312 II
वणिवेनि पेटले पर्वत I कवळूनि ज्वाळांचे उभड उठत I तैसी चाटीत दाढा दांत I जीभ लोळे II 313 II
इया वदनींचिया उबा I आणि जी सर्वांगकातीचिया प्रभा I विश्व तातलें अतिक्षोभा I जात आहे II 314 II

"You are without beginning, middle, or end. Also imperishable and indestructible. You are Ananta or infinite, symbolizing transcendence and eternity. You have hands and feet in all directions and You are All Pervading. The moon and sun are Your eyes. They are gateways of both, Your Grace and the rage. Your Grace brings salvation, while the divine wrath is an expression of Your  displeasure. Your look is as terrifying as Kalagni, the all-consuming, apocalyptic fire that dissolves the entire universe at the end of a cosmic cycle (kalpa). It means something is immensely and overwhelmingly terrifying due to its association with absolute destruction and the relentless power of time. Just like the flames surge with force when the whole mountain turns into an inferno by the forest fire, the tongue lolls in Your mouth rushing over the teeth licking them. The heat from the immense radiance emitting from the Vishwaroop and the blazing fire from Your mouth is extremely intense. It scorches the whole cosmos."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II