अध्याय 13
II श्रीराम जय राम जय जय राम II
तरि क्षेत्र येणें नांवें I हें शरीर जेणें भावे I म्हणितलें तें आघवें I सागों आतां II 10 II
हें क्षेत्र कां म्हणिजे I कैसें कें हें उपजे I कवणकवणीं वाढविजे I विकारीं एथ II 11 II
हें औत हात मोटकें I कीं केवढें पां केतुकें I बरड कीं पिके I कोणाचें हें II 12 II
इत्यादि सर्व I जे जे याचे भाव I ते बोलिजती सावेव I अवधान देईं II 13 II
पैं याचि स्थळाकारणें I श्रुति सदा बोबाणे I तर्कु येणेंचि ठीकरणें I Selfish केला II 14 II
चाळितां हेचि बोली दर्शनें शेवटा आलीं I तेवींचि नाहीं बुझविलीं I अझुनी द्वंद्वें II 15 II
शास्त्रांचिये सोयरिके I विचळिजे येणेंचि एकें I याचेनि एकवंकें I जगासि वादु II 16 II
तोंडेंसीं तोंडा न पडे I बोला बोलेंसीं न घडे I इया युक्ति बडबडे I त्राय जाहली II 17 II
नेणों कोणाचें हें स्थळ I परि कैसें अभिलाषाचें बळ I जे घरोघरीं कपाळ I पिटवीत असे II 18 II
नास्तिका द्यावया तोंड I वेदांचें गाढें बंड I तें देखोनि पाखांड I आनचि वाजे II 19 II
म्हणती तुम्ही निर्मूळ I लटिकें हें वाग्जाळ I म्हणसी तरी पोफळ I घातलें आहे II 20 II
पाखांडाचे कडे I नागवीं लुंचिती मुंडें I नियोजिलीं वितंडें I तळासि येती II 21 II
मृत्युबळाचेनि माजें I हें जाईल वीण काजें I तें देखोनियां व्याजें I निढाले योगी II 22 II
मृत्यूनि आधाधिले I तिहीं निर्जन सेविलें I यमनियमांचे केले I मेळावे पुरे II 23 II
येणेंचि क्षेत्राभिमानें I राज्य त्यजिलें ईशानें I गुंती जाणोनि श्मशानें I वासु केला II 24 II
ऐसिया पैजा महेशा I पांघुरणें दाही दिशा I लांचकरु म्हणोनि कोळसा I कामु केला II 25 II
पैं सत्यलोकनाथा I वदनें आलीं बळार्था I तरी तो सर्वथा I जाणेचिना II 26 II
"Lord Krishna said, let Me now tell you why the body is called as Kshetra. How Is it and from where does it come from? What modifications are responsible for its growth? How small or big it is? Is it barren or fertile? Let Me now explain these more thoroughly, so let Me have your attention. That the Shruti (Vedic scriptures) chatter in vain, the logical reasoning cannot conclude, The Shatdarshanas, the six orthodox schools of classical Indian philosophy within Hinduism, offering distinct paths to understanding reality and liberation, comprising Nyaya, Vaisheshika, Sankhya, Yoga, Purva Mimamsa, and Uttara Mimamsa also could not reach agreement. The philosophies clash and the worldwide debate over it is going on since time immemorial. There is a conflict of fundamental ideas, values and principles. All in all a cacophony of dilemma, a loud mixture of multiple, conflicting viewpoints. It implies that there is no single, clear path forward, and the individual is left in a state of confusion. Who is the owner of Kshetra, the body, nobody knows. Yet there is beating around the bush about it in households. To counter the non-believers, the Vedas rolled up their sleeves. In response the athiest reply that the Vedas have no basis, they weave the web of deceptive words. They Insist to take up the challenge to prove that their beliefs are false. Hopocrites flaunt their non belief by refusing to wear clothes but in vain. Seeing the inevitability of death the yogis sought solitude and living like hermit practiced yoga. Lord Shiva left mount Kailas and made crematorium His dwelling.
Lord Shiva burned Kamadev (the god of love/desire) with fire from his third eye after Kamadeva disturbed his deep meditation reducing him to ashes. Later at the plea of Kamadev's wife Rati, Lord Shiva revived Kamadev but without a physical body, making him "Ananga" (bodiless). Lord Bramha has four heads (Chaturmukha), yet He is unaware of it."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II