अध्याय ५

II श्रीराम जय राम जय जय राम II

म्हणोनि सर्वत्र सदा सम I ते आपणचि अद्वय ब्रम्ह I हें संपूर्ण जाणे वर्म I समदृष्टीचें II 96 II
जिहीं विषयसंगु न सांडितां I इंद्रियातें न दंडितां I परि भोगिली नि:संगता I कामनेविण II 97 II
जिहीन लोकांचेनि आधारें I लोकिकेंचि व्यापारें I परि सांडिलें निदसुरें I लौकिकु हें II 98 II
जैसा जनामाजीं खेचरु I असतुचि जना नोहे गोचरु I तैसा शरीरीं तो परि संसारु I नोळखे तयातें II 99 II
हें असो पवनाचेनि मेळें I जैसें जळींचि जळ लोळे I तें आणिकें म्हणती वेगळें I कल्लोळ हें II 100 II
तैसें नामरूप तयाचें I एऱ्हवीं ब्रम्हचि तो साचें I मन साम्या आलें जयाचें I सर्वत्र गा II 101 II
ऐसेनि समदृष्टी जो होये I तया पुरुषा लक्षणही आहे I अर्जुना संक्षेपें सांगेन पाहें I अच्युत म्हणे II 102 II

"And therefore understand this Arjun said Lord Krishna that the All pervading, one of its kind Bramha or Supreme Consciousness of unbiased vision is none other than Me. The person who enjoys the senses, do not control them by force, has mind open to everything, yet attached to nothing. The one who does the worldly chores with involvement, yet is free from their attachment. Just like a spirit inhabits the haunted taking control of the human body, lives in the body but remains invisible to the world or the water rolling on itself is called by the name "wave", similarly is the one who is known by a distinct name, yet who is Bramha or the Supreme Consciousness itself. Let me now draw your attention to a peculiarity of such a person whose mind sees everything with an unbiased equal vision said Lord Krishna to Arjun."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II