अध्याय ५

II श्रीराम जय राम जय जय राम II

तो म्हणे गा कुंतीसुता I हे संन्यास योगु विचारितां I मोक्षकरु तत्वता I दोनीही होती II 15 II

तरी जणांनेणां सकळां I हा कर्मयोगु कीर प्रांजळा I जैसी नाव स्त्रियां बाळां I तोयतरणीं II 16 II

तैसें सारासार पाहिजे I तरी सोहपा हाचि देखिजे I येणें सन्यासफळ लाहिजे I अनायासें II 17 II

आतां याचिलागीं सांगेन I तुज संन्यासियाचें चिन्ह I मग सहजें हें अभिन्न I जाणसी तूं II 18 II

"Lord Krishna said, though both the Renunciation or simply withdrawing from the worldly activities and Karma Yog both lead to the Liberation from the mundane existence, the Karma Yog (performing actions with devotion and without attachment to the results) is preferred between the two by the wise, from the point of view of ease of putting into practice. It is just like a boat easily accessible to all takes passengers across the river. The added advantage of the Karma Yog is that with it the Renunciation follows suit. Let me now tell you about the qualities of a Sanyasi, the person who has put into practice Renunciation in the truer sense so that you can distinguish between what it means by Renunciation and how it is different from the Karma Yog."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II