अध्याय ६

II श्रीराम जय राम जय जय राम II

कां जे आपण आतां देवो I हा बोलिले जो उपावो I तो प्राप्तीचा ठावो I म्हणोनि घडे II 329 II
इये अभ्यासी जे दृढ होती I ते भरंवसेनि ब्रम्हत्वा येती I हें सांगतियाची रीती I कळलें मज II 330 II
देवा गोठीचि हे ऐकतां I बोधु उपजतसे चित्ता I मा अनुभवें तल्लीनता I नोहेल केवीं II 331 II
म्हणऊनि एथ काहीं I अनारिसें नाहीं I परी नावभरी चित्त देईं I बोला एका II 332 II
आतां कृष्णा तुवां सांगितला योगु I तो मना तरी आला चांगु I परि न शके करूं पांगु I योग्यतेचा II 333 II
सहजें आंगिक जेतुलें आहे I तेतुलियाचि जरी सिद्धी जाये I तरी हाचि मार्गु सुखोपायें I अभ्यासीन II 334 II
ना तरी देव जैसे सांगतील I तैसें आपणपें जरी न ठकेल I तरी योग्यतेवीण होईल I तेंचि पुसों II 335 II
जीवींची ऐसी धारण I म्हणोनि पुसावया जाहलें कारण I मग म्हणे तरी आपण I चित्त देइजो II 336 II
हां हो जी अवधारिलें I जें हें साधन तुम्हीं निरूपिलें I तें आवडतयाहि अभ्यासिलें I फावों शके II 337 II
कीं योग्यतेवीण नाहीं I ऐसें हन आहे काहीं I तेथ श्रीकृष्ण म्हणती काई II धनुर्धरा II 338 II

"After having listened to Lord Krishna Arjun said, all that You said is so true. The means You descibed brings about the Supreme Realization and those who pursure the yogic practice steadfastly attain the Self Realization. If Your description itself is so satisfying, what can be said about those who experience this realization? I have understood the Yog You so described but I lack the strength needed to bring it to fruition. If it can be attained by the strength I have, I would surely practice it willfully. However if it is my inability to carry out all that You said then I am of thinking of asking some other way to attain it that can be within my reach. And therefore Arjun urged Lord Krishna to illuminate him about whether anyone can practice it or one needs to have certain capability to attain it."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II