अध्याय ६
II श्रीराम जय राम जय जय राम II
तया स्वांत:करणजिता I सकळकामोपशांता I परमात्मा परौता I दूर नाहीं II 81 II
जैसा किडाळाचा दोषु जाये I परी पंधरें तेंचि होये I तैसें जीवा ब्रम्हत्व आहे I संकल्पलोपीं II 82 II
हा घटाकारु जैसा I निमालिया तया अवकाशा I नलगे मिळों जाणे आकाशा I आना ठाया II 83 II
तैसा देहाहंकारु नाथिला I हा समूळ जयाचा नाशिला I तोचि परमात्मा संचला I आधींचि आहे II 84 II
आतां शीतोष्णाचिया वाहणी I तेथ सुखदु:खाची कडसणी I इयें न समाती कांहीं बोलणीं I मानापमानाचीं II 85 II
जे जिये वाटा सूर्यु जाये I तेउतें तेजाचें विश्व होये I तैसें तया पावे तें आहे I तोचि म्हणऊनि II 86 II
देखें मेघौनि सुटती धारा I तिया न रुपती जैसिया सागरा I तैसीं शुभाशुभें योगीश्वरा I नव्हती आनें II 87 II
जो हा विज्ञानात्मकु भावो I तया विवरितां जाहला वावो I मग लागला जंव पाहों I तंव ज्ञान तें तोचि II 88 II
आतां व्यापकु कीं एकदेशी I हे ऊहापोही जे ऐसी I ते करावी ठेली आपैशी I दुजेनवीण II 89 II
ऐसा शरीरीचि परि कौतुकें I परब्रम्हाचेनि पाडें तुके I जेणें जिंतलीं एकें I इंद्रियें गा II 90 II
तो जितेंद्रियु सहजें I तोचि योगयुक्तु म्हणिजे I जेणें सानें थोर नेणिजे I कवणे काळीं II 91 II
देखें सोनयाचें निखळ I मेरुयेसणें ढिसाळ I आणि मातियेचें डिखळ I सरिसेंचि मानी II 92 II
पाहतां पृथ्वीचें मोल थोडें I ऐसें अनर्घ्य रत्न चोखडें I देखे दगडाचेनि पाडें I निचाडु ऐसा II 93 II
"For the one who has conquered his mind and has become desires-less, he doesn't feel the Supreme Being separate from him. Just like pure gold emerges when impurities are removed, similarly when duality of mind ceases, the realization that the individual soul (jiva) is ultimately one with the Supreme Being comes true. When the pot breaks, it's inside space no more remains separate from the space above, it becomes one with it. Similarly the person who no more believes that his body is his true self is the Supreme Reality-The Homogeneous Oneness in entirety. Just like all the places where the sun reaches illuminate, everything that comes across such a WISE merges into his Self. The ego-less he is beyond heat and cold, pain and pleasure. Just like the rain showers thundering down from the clouds into the sea do not prick its waters, such a WISE never loses his composure in a difficult situation. With the realization that everything worldly is an illusion, he becomes the KNOWLEDGE itself. When this happens it brings to halt all discussion about whether the Supreme Reality is all encompassing or is bound by the limitations of the space and time. In this way Parth said Lord Krishna, the one who conquers the senses elevates himself to such a level that he weighs equal to the Supreme Being. He is truly a Yogi, Jitendriya or the person who has conquered his senses. He makes no discrimination, treats everything equally without favouritism or bias. For him a heap of gold as big as a huge Meru mountain is same as a small lump of a soil. A precious stone even more expensive than earth is no more than an ordinary stone for him, so desire-less is such a person with equanimity, seeing all things with impartially and balance"
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II