अध्याय ६
II श्रीराम जय राम जय जय राम II
म्हणोनि असो तें विशेखें I आपणपेंयासारिखें I तो चराचर देखे I अखंडित II 404 II
सुखदु:खादि वर्में I कां शुभाशुभें कर्में I दोनी ऐसीं मनोधर्में I नेणेचि जो II 405 II
हे समविषम भाव I आणिकही विचित्र जें सर्व I तें मानी जैसे अवयव I आपुले होती II 406 II
हें एकैक काय सांगावें I जया त्रैलोक्यचि आघवें I मी ऐसें स्वभावें I बोधा आलें II 407 II
तयाही देह एकु कीर आथी I लौकिकीं सुखदु:खी तयातें म्हणती I परी आम्हांतें ऐसी प्रतीति I परब्रम्हचि हा II 408 II
म्हणोनि आपणपां विश्व देखिजे I आणि आपण विश्व होइजे I ऐसें साम्यचि एक उपासिजे I पांडवा गा II 409 II
हें तूतें बहुतीं प्रसंगीं I आम्ही म्हणों याचिलागीं I जे साम्यापरौती जगीं I प्राप्ति नाहीं II 410 II
"The one who sees True Self everywhere recognizing that the Supreme Consciousness within is also present in all beings and things.
For a Self-Realized soul, good and bad, pain and pleasure are experienced as aspects of the same reality, without the emotional attachment or attachment to the "I" consciousness that drives ordinary people's reactions. A Self-Realized Soul sees the world as a unified whole, recognizing that all experiences are manifestations of the ultimate truth. His treating the even and odd aspects like organs of the body suggests that these seemingly distinct elements can be viewed as interconnected and complementary components that contribute to a larger, functioning whole, much like how organs contribute to the health and working of the human body. A Self-Realized Soul understands that the three worlds are not separate entities but rather expressions of their own True Self, the Supreme Reality. The Self-Realization doesn't necessarily mean a person becomes extraordinary in a visible way. Instead, it means realizing their true nature as a soul, detached from the "I" consciousness and worldly attachments. He is but Bramha or the Supreme Reality manifested. And therefore said Lord Krishna to Arjun, seeing the Supreme Reality within and becoming the Supreme Reality involves transcending the limitations of the individual self and experiencing a deeper, more profound understanding of existence. All in all there is nothing higher than 'Samadrushti' or 'equal vision' that emphasizes seeing all things and beings as equal, not in a literal sense, but in their underlying essence or divine nature. It's about recognizing the interconnectedness and unity of all things, transcending personal preferences and social distinctions. This perspective allows one to view the world with an unbiased outlook, without judging or labeling things as superior or inferior."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II