अध्याय ९
II श्रीराम जय राम जय जय राम II
हे चराचर आघवें I जिये प्रकृतीआंत सांठवे I ते शिणली जेथ विसंवे I ते परमगति मी II 278 II
आणि जयाचेनि प्रकृति जिये I जेणें अधिष्ठिली विश्व विये I जो येऊनि प्रकृती इये I गुणातें भोगी II 279 II
तो विश्वश्रियेचा भर्ता I मीचि गा एथ पांडुसुता I मी गोसावी समस्ता I त्रैलोक्याचा II 280 II
आकाशें सर्वत्र वसावें I वायूनें नावभरीउगें नसावें I पावकें दाहावें I वर्षावें जळें II 281 II
पर्वतीं बैसका न संडावी I समुद्रीं रेखा नोलांडावी I पृथ्वीया भूतें वाहावीं I हे आज्ञा माझी II 282 II
म्यां बोलाविल्या वेदु बोले I म्यां चालविल्या सूर्यु चाले I म्यां हालविल्या प्राणु हाले I जो जगातें चाळिता II 283 II
मियांचि नियमिला सांता I काळु ग्रासितसे भूतां I इयें म्हणियागतें पांडुसुता I सकळें जयाचीं II 284 II
जो ऐसा समर्थु I तो मी जगाचा नाथु I आणि गगनाऐसा साक्षीभूतु I तोही मीचि II 285 II
इहीं नामरूपीं आघवा I जो भरला असे पांडवा I आणि नामरूपांचाही वोल्हावा I आपणचि जो II 286 II
जैसे जळाचे कल्लोळ I आणि कल्लोळीं आथी जळ I ऐसेनि वसवितसे सकळ I तो निवासु मी II 287 II
जो मज होय अनन्य शरण I त्याचें निवारीं मी जन्ममरण I यालागीं शरणागता शरण्य I मीचि एकु II 288 II
मीचि एक अनेकपणें I वेगळालेनि प्रकृतिगुणें I जीत जगाचेनि प्राणें I वर्तत असें II 289 II
जैसा समुद्र थिल्लर न म्हणतां I भलतेथ बिंबे सविता I तैसा ब्रम्हादि सर्वां भूतां I सुहृद तो मी II 290 II
मीचि गा पाडवा I या त्रिभुवनासि वोलावा I सृष्टीक्षयप्रभवा I मूळ तें मी II 291 II
बात ज शाखातें प्रसवे I मग तें रूखपण बीजीं सामावे I तैसें संकल्पें होय आघवें I पाठीं संकल्पीं मिळे II 292 II
ऐसें जगाचें बीज जो संकल्पु I अव्यक्त वासनारूपु I तया कल्पातीं जेथ निक्षेपु I होय तें स्थान मी II 293 II
इयें नामरूपें लोटती I वर्णव्यक्तीं आटती I जातीचे भेद फिटती I जैं आकारु नाहीं II 294 II
तैं संकल्पवासनासंस्कार I माघौतें रचावया चराचर I जेथ राहोनि असती अमर I तें निधान मी II 295 II
"Prakruti that holds the entire universe, encompassing all animate and inanimate objects in it when rests, the Supreme Abode is Me. The One who brings liveliness to the Prakruti, causes the Creation to unfold, appears to enjoy Trigunas through the Prakruti is Me, He is the consort of Goddess Laxmi. I am the Lord of the three worlds. The sky is there all the time, the wind never is still, the fire consumes everything offered to it, the rain clouds shower, the mountains stand rock solid in their position, the ocean never crosses a certain boundary and the earth bears the weight of the Creation, all these things happen by My command said Lord Krishna to Arjun. For the Vedas to speak, the Sun to move, the vital life force to breath, the driving force behind all the happenings of the universe is Me. It is by My command that the death ends life. I am the Lord Almighty. I am like the Sky, spread everywhere yet neutral. Inside out in the entire Creation, encompassing both the movable and immovable, animate and inanimate aspects of the universe, I am also the underlying support of the Creation. The ripples form on the water, yet there is only water in the ripples. Similarly I dwell within the Creation. I bestow liberation from the cycle of death and rebirth when there is relinquishing the sense of "I" and "mine" acknowledging Me as the ultimate source and controller of all actions and outcomes. For such a person, I am the refuge. Assuming diversity I live in all beings in the form of the vital life force. Just like the sun reflects in water equally without making distinction of whether it is ocean or a pond of mud, similarly from the mighty to the subtle, I live in all with the same fondness. I am the life of the three worlds and also the cause of their creation, sustainance and destruction. The seed is the root cause of the branches of the tree. In a way the tree-ness remains concentrated in the seed. Similarly the subtle seed of the universe is the Sankalpa from which the Creation comes into being and by the same gets destroyed. I am this Sankalpa. When the universe of name and form ceases, the individual identity vanishes, the societal discrimination gets destroyed, I am the span before the next creation begins."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II