अध्याय ६
II श्रीराम जय राम जय जय राम II
मग सप्तधातूंच्या सागरीं I ताहानेली घोंट भरी I आणि सवेंचि उन्हाळा करी I खडखडीत II 235 II
नासापुटौनि वारा I जो जातसे अंगुळें बारा I तो गच्च धरूनि माघारा I आंतु घाली II 236 II
तेथ अध वरौतें आकुंचे I ऊर्ध्व तळौतें खांचे I तयां खेंवामाजीं चक्राचे I पदर उरती II 237 II
एऱ्हवीं तरी दोन्ही तेव्हांचि मिळती I परी कुंडलिनी नावेक दुश्चित्त होती I ते तयांतें म्हणे परौती I तुम्हीचि कायसे एथें II 238 II
आयकें पार्थिव धातु आघवी I आरोगितां कांहीं नुरवी I आणि आपातें तंव ठेवी I पुसोनियां II 239 II
ऐसीं दोनी भूतें खाये I ते वेळीं संपूर्ण धाये I मग सौम्य होऊनि राहे I सुषुम्नेपाशीं II 240 II
तेथ तृप्तीचेनि संतोखें I गरळ जें वमी मुखें I तेणें तियेचेनि पीयूखें I प्राणु जिये II 241 II
तो अग्निआंतूनि निघे I परि सबाह्य निववूंचि लागे I ते वेळीं कसु बांधिती आंगें I सांडिला पुढती II 242 II
मार्ग मोडिती नाडीचे I नवविधपण वायूचें I जाय म्हणऊनि शरीराचे I धर्मु नाहीं II 243 II
इडा पिंगळा एकवटती I गांठी तिन्ही सुटती I साही पदर फुटती I चक्रांचे हे II 244 II
मग शशी आणि भानु I ऐसा कल्पिजे जो अनुमानु I तो वातीवरी पवनु I गिवसितां न दिसे II 245 II
"Then being extremely thirsty the Kundalini sips out the Sapta Dhatu, the seven elements in the human body that nourish, grow and support the body and mind in entirety namely Rasa, Rakta, Mansa, Meda, Asthi, Majja, Shukra, thus turning the body to parched or dried out with heat. It then gets hold of the amount of the wind in the nostrils and draws it in with force. This causes suppression of both Pran (upward moving breath) and Apan (downward moving breath) and in that state only the subtle nuances of ShatChakras' remain. It is as if the agitated Kundalini is asking the Pran and Apan to get out of the place. The Kundalini devours without a crumb the earth elements as well as the water elements of the body leaving behind nothing. Thus satisfied it resides near Sushumna Nadi. The venom that spurts out of its mouth as a sigh of contentment becomes a life-saver Amrut to the suppressed Pran thus rejuvenating it. The Pran however remains untouched of the venom. It pacifies from within. And then the organs of the body start regaining their lost strength back again. Meanwhile there is a disruption in the flow of the "nine winds" in the body, the subtle energies or currents that flow through the body, influencing its functioning and overall well-being. There is a disruption also in the functioning of the "Nadis", the network of channels from which energy flows in our bodies. Together they make the bodily functions come to a halt. The union of Ida and Pingala Nadis, the left and right energy channels in the body then comes true thus untying of the three "Granthis" (psychic knots) Brahma Granthi, Vishnu Granthi, and Rudra Granthi which are believed to obstruct the flow of Kundalini energy and prevent full awakening. The subtle nuances of the six Chakras' break too.
(Brahma Granthi:
Located at the root chakra (Muladhara), it's associated with the creative force and physical desires, material attachments, and selfishness. Untying this knot is about releasing these material and emotional attachments to allow the energy to flow.
Vishnu Granthi:
it's associated with the preservative and sustaining force, activity, and Prana (vital energy). This knot is related to the universal power of motion and activity.
Rudra Granthi:
untying it involves developing discernment between the phenomenal world and the absolute.)
The vayu through the Nadis' Ida and Pingala known by moon and sun becomes so thin that it cannot put out even a wick lamp."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II