अध्याय ४

II श्रीराम जय राम जय जय राम II

तंव अर्जुन म्हणे श्रीहरी I माय आपुलेयाचा स्नेहो करी I येथ विस्मयो काय अवधारीं I कृपानिधि II 32 II
तूं संसारश्रांताची साउली I अनाथ जीवांची माउली I आमुतें कीर प्रसवली I तुझीच कृपा II 33 II
देवा पांगुळ एकादें विजे I तरी जन्मौनि जोजारु साहिजे I हें बोलों काय तुझें I तुजचि पुढां II 34 II
आतां पुसेन जें मी कांहीं I तेथ निकें चित्त देईं I तेविंची देवें कोपावें ना काहीं I बोला एका II 35 II
तरी मागील जे वार्ता I तुवां सांगितली होती अनंता I ते नावेक मज चित्ता I मानेचि ना II 36 II
जे तो विवस्वतु म्हणजे कायी I ऐसें हें वडिलांही ठाउवें नाहीं I तरी तुवांचि केवीं पाहीं I उपदेशिला II 37 II
तो तरी आइकिजे बहुतां काळांचा I आणि तूं तंव श्रीकृष्ण सापेचा I म्हणोनि गा इये मातुचा I विसंवादु II 38 II
तेवींचि देवा चरित्र तुझें I आपण काहींचि नेणिजे I हें लटिकें केवीं म्हणिजे I एकिहेळां II 39 II
परी हेचि मातु आघवी I मी परियेसें ऐशी सांगावी I जे तुवांचि तेया रवी I उपदेशु केला  II 40 II

"My Beloved Lord said Arjun, there is no surprise if mother loves her child. O'Grace-full ocean, You are the cool shade that provides respite from the scorching sun of mundane existence. You accept us as we are with all our inconsistencies just like a mother takes a loving care of her child  born with disability without complaint. Beloved Lord, said Arjun, please allow me to ask you something you mentioned earlier. It's about Your discourse to the Sun explaining the very essence of Karma Yog. I would like to know more about it. Who was this Sun, called Vivaswan? The one unknown even to my forefathers, how did you guide him about Karma Yog? It is said that Vivaswan belongs to the  ancient times and You are here in the present time, then how is it possible You guided him about Karma Yog? It is something I find difficult to digest. Indeed it is Your Divine Play so it cannot be called a myth. But it is beyond my comprehension."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II