अध्याय ४

II श्रीराम जय राम जय जय राम II

कैसी अधिकाधिक आवडी I घेत महासुखाची गोडी I सांडोनियां आशा कुरोंडी I अहंभावेंसीं II 108 II
म्हणोनि अवसरें जें जें पावे I तेणेंचि तो सुखावे I आपुलें आणि परावें I दोन्ही नाहीं II 109 II
तो दिठीं जें पाहे I तें आपणचि होऊनि जाये I आइके तें आहे 
I तोचि जाहला II 110 II
चरणीं हन चाले I मुखें जें जें बोले I ऐसें चेष्टाजात तितुलें I आपणचि जो II 111 II
हें असो विश्व पाहीं I जयासि आपणपेंवांचूनि नाहीं I आतां कवण तें कर्म कायी I बाधी तयातें II 112 II
हा मत्सरु जेथ उपजे I तेतुलें नुरेचि जया दुजें I तो निर्मत्सरु काई म्हणिजे I बोलवरी II 113 II
म्हणोनि सर्वां परी मुक्तु I तो सकर्मुचि कर्मरहितु I सगुण तरी गुणातीतु I एथ भ्रांति नाहीं II 114 II

"Getting rid of "I am this body" idea and becoming desire-less he remains immersed in the Supreme Bliss all the time. Such a person is content in what he gets and this is mine and this is yours, such selfish notions have no place in his life. All his actions such as seeing, hearing, walking, talking he himself becomes. All in all entirely free from detrimental effects of karma is the person who becomes one with the Supreme Reality. Envy, jealousy, distrust are but the manifestations of the duality. Such a person transcends this duality. And therefore there is no doubt that the truly liberated is a person who does karma, yet remains the non doer and though appears to be possessing attributes, is actually formless."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II