अध्याय १०
II श्रीराम जय राम जय जय राम II
जे वेगळालिया भूतीं I सारिखे होऊनि प्रकृती I विखुरले आहेति त्रिजगतीं I आघविये II 82 II
तेथ प्रथम जाण बुद्धि I मग ज्ञान जें निरवधि I असंमोह सक्षनसिद्धि I क्षमा सत्य II 83 II
मग शम दम दोन्ही I सुखदु:ख वर्ते जें जनीं I अर्जुना भावाभाव मानीं I भावांचिमाजीं II 84 II
पैं भय आणि निर्भयता I अहिंसा आणि समता I तुष्टि तप पांडुसुता I दान जें गा II 85 II
अगा यश अपकीर्ति I हे जे भाव सर्वत्र दिसती I ते मजचिपासूनि होती I सूतांचिया ठायीं II 86 II
जैसीं भूतें आहाती सिनानीं I तैसेचि हेही वेगळाले मानीं I एक उपजती माझ्या ज्ञानीं I एक नेणती मातें II 87 II
प्रकाश आणि कडवसें I हें सूर्याचिस्तव जैसें I प्रकाश उदयीं दिसे I तम अस्तूसीं II 88 II
आणि माझें जाणणें नेणणें I तें तव भूतांचिया दैवाचें करणें I म्हणोनि भूतीं भावाचें होणें I विषम पडे II 89 II
यापरी माझिया भावीं I हे जीवसृष्टि आघवी I गुंतली असे जाणावी I पांडुकुमरा II 90 II
आतां इये सृष्टीचे पालक I जयां अधीन वर्तती लोक I ते अकरा भाव आणिक I सांगेन तुज II 91 II
"Lord Krishna said, of My different bhavas', the manifestations of the divine opulences, Intellect is first bhava, second is KNOWLEDGE, then Titiksha bhava, the patient endurance or calm forbearance, the ability to withstand difficulties without complaint, Kshama bhava, forgiveness and Non-bewilderment bhava, a state of equanimity, where one remains unattached and unbothered by life's events. Then come Shama-Dama, Shama is the control and inner tranquility of the mind, while Dama is the control of the external senses and organs of action. Pleasure and suffering in the world, birth and death too are My bhavas. The bhavas commonly found in the people such as fear and fearlessness, non violence and equanimity, penance, austerity, generosity, success and failure they too are born from Me. Just like the beings are of different kinds, the bhavas have different "flavors" or expressions. Some are born conscious of higher soul connection, some born in ignorance. Light and darkness both are caused by the sun because the sunrise illuminates the world and the darkness manifests with the sunset. Similarly KNOWLEDGE of Me and ignorance about Me both are the consequences of the deeds in the past lives. And therefore the beings display different bhavas. The entirety of all existence is a dynamic interplay of bhavas, filled with different states, emotions, attitudes, or mental dispositions. Let me now elaborate the eleven bhavas that govern the behaviour of all people. They are the guardians of the Creation."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II