अध्याय ६

II श्रीराम जय राम जय जय राम II

अगा योगी जो म्हणिजे I तो देवाचा देव जाणिजे I आणि सुखसर्वस्व माझें I चैतन्य तो II 482 II
तेथ भजता भजन भजावें I हें भक्तिसाधन जें आघवें I तो मीचि झालों अनुभवें I अखंडित II 483 II
मग तया आम्हां प्रीतीचें I स्वस्वरूप बोलीं निर्वचे I ऐसें नव्हे गा साचें I  सुभद्रापती II 484 II
तया एकवटलिया प्रेमा I जरी पाडें पाहिजे उपमा I तरी मी देह तो आत्मा I  हेचि होय II 485 II
ऐसें भक्तचकोरचंद्रें I त्रिभुवनैकनरेंद्रें I बोलिलें गुणसमुद्रें I संजयो म्हणे II 486 II

"The one who is called as a "True Yogi" is deeply intertwined with the nature of God and divine realization. He is God of Gods, the most valuable, essential, and cherished aspect of My existence, My life force. Such a person has a constant realization that a devotee, devotion and the one who is offered devotion are all only Me. The mutual love between him and Me is a powerful and profound experience that transcends the limitations of human language and understanding. The only analogy that can describe it can be I am the body and he is the soul. Sanjay told Drutarashtra,
so said Lord Krishna to Arjun. Lord Krishna to His devotees is like moonbeams to the Chakor bird, known to survive solely on the moon's radiance. Lord Krishna is the ocean of virtues, a metaphorical way of understanding God's immense and boundless nature. It emphasizes that God possesses an infinite array of admirable qualities, much like the vast and deep ocean. Lord Krishna is highest in three worlds. It signifies that He is the Supreme Being, encompassing and transcending all realms of existence."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II