अध्याय ९

II श्रीराम जय राम जय जय राम II

तो मी पुससी कैसा I तरि जो सर्वभूतीं सदा सरिसा I जेथ आपपपरू ऐसा I भागु नाहीं II 407 II
जे ऐसिया मातें जाणोनी I अहंकाराचा कुरुठा मोडोनी I जे.जीवेंकर्मेंकरूनि I मातें भजले II 408 II
ते वर्तत दिसती देहीं I परि ते देहीं ना माझ्या ठायीं I आणि मी तयांच्या हृदयीं I समग्र असें II 409 II
सविस्तर वटत्व जैसें I बीजकणिकेमाजीं असे I आणि बीजकणु वसे I वटीं जेवीं II 410 II
तेवीं आम्हां तयां परस्परें I बाहेर नामाचींचि अंतरें I वांचूनि आंतुवट वस्तुविचारें I मी तेचि ते II 411 II
आतां जायांचें जैसें लेणें I आंगावरी आहाचवाणें I तैसे देहधरणें I उदास तयांचें II 412 II
फरिमळु निघालिया पवनापाठीं I मागें वोस फूल राहे देठीं I तैसें आयुष्याचिये मुठी I केवळ देह II 413 II
येर अवष्टंभु जो आघवा I तो आरूढोनि मद्भावा I मजचि आंतु पांडवा I पैठा जाहाला II 414 II

"The divine essence or My presence is equally present in every individual, regardless of their external differences or perceived status. This equality doesn't necessarily mean uniformity or lack of individuality, but rather a shared divine nature that underlies all existence. Realizing My true nature those who seek Me with a complete and wholehearted offering of one's being, in body, speech and mind involving the physical, verbal, and mental aspects of a person. Though they assume body they transcend the body consciousness living in Me. I too encompass their heart in entirety. A huge Banyan tree lies dormant in its seed and seed is in the tree. Similarly Me and devotee are different only in name. At the core however there is no duality. Just like upon wearing the borrowed jewellery there is a sense of non-belonging, even though the devotee assume body, they have no attachment to it. Just like flower remains attached to its stalk long after the wind takes away it's fragrance, the body of the devotee holds on to life living in the world but not of the world. The power of their devotion holds the "I " Consciousness firmly rooted in Me."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II