अध्याय ६

II श्रीराम जय राम जय जय राम II

युक्ति योगाचें आंग पावे I ऐसें प्रयाग जेथ होय बरवें I तेथ क्षेत्रसंन्यासें स्थिरावे I मानस जयाचें II 357 II
तयातें योगयुक्त तूं म्हण I हेंही प्रसंगें जाण I तें दीपाचें उपलक्षण I निर्वातींचिया II 358 II
आतां तुझें मनोगत जाणोनी I कांही एक आम्ही म्हणोनि I तें निकें चित्त देउनी I परिसावें गा II 359 II
तूं प्राप्तीची चाड वाहसी I परी अभ्यासीं दक्षु न होसी I तें सांग पां काय बिहिसी I दुवाडपणा II 360 II
तरी पार्था हें झणें I सायास घेशी हो मनें I वायां बागूल इयें दुर्जनें I इंद्रियें करिती II 361 II
पाहें पां आयुष्यातें अढळ करी I जें सरतें जीवित वारी I तया औषधातें वैरी I काय जिव्हा न म्हणे II 362 II
ऐसें हितासि जें जें निकें I तें सदाचि या इंद्रियां दुखे I एऱ्हवीं सोपें योगासारिखें I कांहीं आहे II 363 II

"When mindful actions coincide with Yog, the body becomes the Holy Prayag (a sacred Hindu pilgrimage site where the rivers Ganga, Yamuna, and the mythical Saraswati are believed to converge.) It is a state of mental calmness, focus, and equanimity, where the mind is not easily agitated or distracted. Let's call it as 'Yogayukta', said Lord Krishna to Arjun. The metaphor for the steadiness of a mind focused on the transcendental Self can be, just as a lamp placed in a calm, windless environment burns steadily without flickering, a yogi's mind, disciplined and concentrated, remains unperturbed and focused on meditation. Discerning your thoughts let me have your attention said Lord Krishna to Arjun. You desire the fruits of Yog but lack putting effort. Why is it so? What is so difficult in it to be so afraid of? The medicine may save a person from death, but the tongue detests it because the senses do not like to be subdued. Similarly the senses have a natural resistance to yog. Otherwise it's the best."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II