अध्याय ६

II श्रीराम जय राम जय जय राम II

तें बुद्धीही आकळितां सांकडें I म्हणऊनि बोलीं विपायें सांपडे I परि श्रीनिवृत्तिकृपादीपउजियेडें I देखेन मी II 32 II
जें दिठीही न पविजे I तें दिठीविण देखिजे I जरी अतींद्रिय लाहिजे I ज्ञानबळ II 33 II
ना तरी जें धातुवादियाही न जोडे I तें लोहींचि पंधरें सांपडे I जरी दैवयोगें चढे I परिसु हाता II 34 II
तैसी गुरुकृपा होये I तरी करितां काय आपु नोहे I म्हणऊनि अपार मातें आहे I ज्ञानदेवो म्हणे II 35 II
तेणें कारणें मी बोलेन I बोली अरूपाचें रूप दावीन I अतींद्रिय परि भोगवीन I इंद्रियांकरवीं II 36 II
आइका यश श्री औदार्य I ज्ञान वैराग्य ऐश्वर्य I हे साही गुणवर्य I वसती जेथ II 37 II
म्हणोनि तो भगवंतु I जो नि:संगाचा सांगातु I तो म्हणे पार्था दत्तचित्तु I होईं आतां II 38 II

"Sant Dnyaneshwar says, in the enlightening light of Grace-Full Shri Sadguru Nirvruttinath I will be able to comprehend what Lord Krishna said to Arjun, that which even intellect finds difficult to grasp. For this one needs the vision beyond the scope of the sense organs. A metalworker, someone skilled in working with metal, shaping, processing, and fabricating it may not find gold, but by chance if one gets hold of Paris Stone, it is found in metal itself. 
(Paris also known as the Philosopher's Stone is a mythical alchemical substance believed to have the power to transform iron into gold).
Similarly for the recipient of the Wisdom of Grace-Full Sadguru, nothing is unattainable. This discourse is the Infinite Formless Supreme Reality coming to form in words, so that, that which is otherwise beyond the scope of the sense organs can be experienced by the senses. Thus speaks Lord Krishna, the Supreme Being, the holder of six attributes Dnyan (knowledge), Bala (strength), Aishwarya (wealth/power), Veerya (valor/courage), Tejas (splendor/radiance), and Shakti (power/energy), the constant companion to those whose mind is open to everything, but attached to nothing.
He said to Arjun to listen to Him attentively."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II