अध्याय दुसरा
II श्रीराम जय राम जय जय राम II
देवा समुद्र गंभीर आइकिजे I वरी तोही आहाच देखिजे I परी क्षोभु मनीं नेणिजे I द्रोणाचिये II 39 II
हें अपार जेन गगन I वरी तयाही होईल मान I परी अगाध भलें गहन I हृदय याचे II 40 II
वरी अमृतही विटे I कीं काळवशें वज्रही फुटे I परी मनोधर्मु न लोटे I विकरविलाही II 41 II
स्नेहालागीं माये I म्हणिपे तें कीरु होये I परी कृपा ते मूर्त आहे I द्रोणीं इये II 42 II
हा कारुण्याची आदि I सकळ गुणांचा निधि I विद्यासिंधु निरवधि I अर्जुन म्हणे II 43 II
हा येणें मानें महंतु I वरी आम्हांलागीं कृपावंतु I आतां सांग पां येथ घातु I चिंतूं येईल II 44 II
ऐसे हे रणीं वधावे I मग आपण राज्यसुख भोगावें I तें मना न ये आघवें I जीवितेंसीं II 45 II
हें येणें मानें दुर्भर I जे यांहींहुनी भोग सधर I ते असतु येथवर I भिक्षा मागतां भली II 46 II
ना तरी देशत्यागें जाइजे I कां गिरिकंदर सेविजे I परी शस्त्र आतां न धरिजे I इयांवरी II 47 II
देवा नवनिशतीं शरीं I वावरोनी यांच्या जिव्हारीं I भोग गिंवसावे रुधिरीं I बुडाले जे II 48 II
ते काढुनि काय किजती I विलिप्त केवीं सेविजती I क्षज न ये हे उपपत्ती I याचिलागीं II 49 II
ऐसें अर्जुन तिये अवसरीं I म्हणे श्रीकृष्णा अवधारीं I परी तें मना नयेचि मुरारी I आइकोनियां II 50 II
हें जाणोनि पार्थु बिहाला I मग पुनरपि बोलों लागला I म्हणे देवों कां चित्त या बोला I देतीचि ना II 51 II
"Speaking to Lord Krishna Arjun said, the ocean is not quiet, despite what it may seem. Guru Dron's mind is however unlike that of ocean. His stillness and calmness highlights his quietude and wise passivity.
The sky is all-encompassing, far exceeding our ability to comprehend. Its breadth and length and height and depth are staggering. Yet the depth of Guru Dron's heart is beyond measure.
Time may erode the rock or taste of Amrut, the incredibly sweet divine nectar may disappear over time but the equanimity of Guru Dron, his balanced and even-minded awareness, his ability to remain calm, composed, and non-reactive in the face of both favorable and unfavorable circumstances is phenomenal.
A mother's love is often used as a representation of "true love" because it is typically described as unconditional, selfless, and unwavering, providing a foundation of deep care and support that is present throughout a person's life, regardless of their actions or circumstances. Guru Dron is himself love manifested as human. He is known for his immense kindness, abundant virtues and is the ocean of knowledge, wisdom and sagacity. Although Dronacharya taught both, Kauravas and Pandavas alike, Arjun was his favorite pupil. In light of this tell me how can we even think of killing him asked Arjun to Lord Krishna. The idea of enjoying the pleasures and riches of kingdom won by killing likes of him in war is very distressing. Instead of even greater pleasures, asking for alms would be a much better living. Leaving the place of your dwelling permanently and making forest as your home is much better than committing the sin of wielding weapon against them. The spoils of war bloodied by sharp arrowheads piercing their chests would be agonising, far from being enjoyable. And therefore I find it difficult to comprehend your rational reasons for going to war said Arjun to Lord Krishna. However when he realised that Lord Krishna didn't react, it disturbed him and so Arjun enquired about what could be the reason?"
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II