अध्याय ६
II श्रीराम जय राम जय जय राम II
आतां आत्मप्रभा नीच नवी I तेचि करूनि ठाणदिवी I जो इंद्रियांतें चोरूनि जेवी I तयासीचि फावे II 23 II
येथ श्रवणाचेनि पांगे I वीण श्रोतयां व्हावें लागे I हे मनाचेनि निजांगे I भोगिजे गा II 24 II
आहाच बोलाची वालीफ फेडिजे I आणि ब्रम्हाचियाचि आंगा घडिजे I मग सुखेंसीं सुरवाडिजे I सुखाचिमाजि II 25 II
ऐसें हळुवारपण जरी येईल I तरीच हें उपेगा जाईल I एऱ्हवीं आघवी गोष्टी होईल I मुकयाबहिरयाचि II 26 II
परी तें असो आतां आघवें I नलगे श्रोतयांतें कडसावें I जे अधिकारिये एथ स्वभावें I निष्कामकामु II 27 II
जिहीं आत्मबोधाचिया आवडी I केली स्वर्गसंसाराची कुरोंडी I तेवांचूनि एथींची गोडी I नेणती आणिक II 28 II
जैसा वायसीं चंद्र नोळखिजे I तैसा प्राकृतीं ग्रंथु हा नेणिजे I आणि तो हिमांशुचि जेविं खाजें I चकोराचें II 29 II
तैसा सज्ञानासी तरी हा ठावो I आणि अज्ञानासी आन गांवो I म्हणोनि बोलावया विषय पहा हो I विशेषु नाहीं II 30 II
परी अनुवादलों मी प्रसंगें I तें सज्जनीं उपसाहावें लागे I आतां सांगेन काय श्रीरंगे I निरोपिलें जें II 31 II
"In the unflickering light of the KNOWLEDGE of Self, this feast is offered to those who keep the sense attachments at bay. It is to be grasped by the mind, not ears. Words are only the carriers, for there is an unparalleled joy in reading between the lines and becoming one with the Supreme Essence it holds within. Listening to this is worthwhile only if the mind is sensitive to the subtle nuances, very slight, often imperceptible differences or distinctions in meaning, expression. Otherwise it will be no less than falling on deaf ears. But now there is no need to elaborate more because they are all good listeners. They are the people who perform actions without attachment to the fruits or results of those actions, focusing instead on the duty itself and the inherent value of the act. Listening to this is worthwhile for those who find worldly pleasures trivial to the KNOWLEDGE of the Self. This book is not for people with mundane outlook towards life. Unlike the Chakor bird that sustains on moonbeams, the crow has no idea about what to do of the moonbeams. While this book is a place of comfort to the WISE, it's an unknown territory for the ignorant. Let me now draw your attention to what Lord Krishna said to Arjun."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II