अध्याय दुसरा

II श्रीराम जय राम जय जय राम II

जरी हृदयीं विषय स्मरती I तरी निसंगाही आपजे संगती I संगे प्रगटे मूर्ती I अभिलाषाची II 321 II
जेथ कामु उपजला I तेथ क्रोधु आधींचि आला I क्रोधीं असे ठेविला I संमोह जाणें II 322 II
संमोहा जालिया व्यक्ति I तरी नाशु पावे स्मृति Iचंडवातें ज्योति I आहत जैसी II 323 II
कां अस्तमानीं निशी I जैशी सूर्यतेजातें ग्रासी I तैसी दशा स्मृतिभ्रंशीं I प्राणियासी II 324 II
मग अज्ञानांध केवळ I तेणें आप्लविजे सकळ I तेथ बुद्धि होय व्याकुळ I हृदयामाजी II 325 II
जैसी जात्यंधा पळणी पावे I मग ते काकुळती सैरा धांवे I तैसे बुद्धिसी होती भंवे I धनुर्धरा II 326 II
ऐसा स्मृतिभ्रंशु घडे I मग सर्वथा बुद्धि अवघडे I तेथ समूळ हें उपडे I ज्ञानजात II 327 II
चैतन्याच्या भ्रंशीं I शरीरा दशा जैशी I तैसें पुरुषा बुद्धिनाशीं I होय देखें II 328 II
म्हणोनि आइकें अर्जुना I जैसा विस्फुलिंग लागे इंधना I मग तो प्रौढ जालिया त्रिभुवना I पुरों शके II 329 II
तैसें विषयांचे ध्यान I जरी विपायें वाहे मन I तरी येसणें हें पतन I गिंवसीत पावे II 330 II

"Lord Krishna said, even thinking of the worldly desires is enough for it to manifest in some form. Anger is often rooted in unfulfilled desires. Anger can be a response to frustration when someone is unable to get what they want. The anger in turn brings with it the inability to think with reason. The ignorance born from this is like the lamp put out by the blow of wind or the night swallows the sun after the sun set. The panic sets within. The disturbed intellect runs wild as aimlessly as the person born blind on the run. The intellect loses its sense of discrimination. The loss of intellect is like the body devoid of life. And therefore note this Parth said Lord Krishna that just like even one spark is enough to burn down the entire forest, a little reminder of worldly desire is enough to lose the balance of mind."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II