अध्याय ११
II श्रीराम जय राम जय जय राम II
ना तरी अर्जुना मी काळु I आणि ग्रासिजे तो माझा खेळु I हा बोलु तुझा कीर अढळु I मानूं आम्ही II 491 II
परि तुवां जी काळें I आजि स्थितीचिये वेळे I ग्रासिजे हें न मिळे I विचारासी II 492 II
कैसेनि आंगींचें तारुण्य मोडावें I कैंचें नव्हतें वार्धक्य काढावें I म्हणोनि करूं म्हणसी तें नव्हे I बहुतकरुनी II 493 II
हां जी चौपाहारी न भरतां I कोणेही वेळे श्रीअनंता I काय माध्यान्हीं सविता I मावळतु आहे II 494 II
पैं तुज अखंडिता काळा I तिन्ही आहाती जी वेळा I त्या तिन्ही तरी सबळा I आपुलालिया समयीं II 495 II
जे वेळीं हों लागे उत्पत्ती I ते वेळीं स्थितिप्रळयो हारपती I आणि स्थितिकाळीं न मिरवती I उत्पत्तिप्रळयो II 496 II
पाठीं प्रळयाचिये वेळे I उत्पत्तिस्थिति मावळे I हें काइसेनही न ढळे I अनादि ऐसें II 497 II
म्हणोनि आजि तंव भरें भोगें I स्थिति वर्तिजत आहे जगें I एथ ग्रासिसी तूं हें न लगे I माझ्या जीवीं II 498 II
तंव संकेतें देव बोले I अगा य दोन्ही सैन्यांसीचि मरण पुरलें I तें प्रत्यक्षचि तुज दाविलें I येर यथाकाळें जाण II 499 II
हा संकेतु जंव अनंता I वेळु लागला बोलतां I तंव अर्जुनें लोकु मागुता I देखिला यथास्थिति II 500 II
मग म्हणतसे देवा I तूं सूत्री विश्वलाघवा I जग आला मा आघवा I पूर्वस्थिती पुढती II 501 II
परि पडिलियां दु:खसागरीं I तूं काढिसी कां जयापरी I ते कीर्ति तुझी श्रीहरी I आठवित असें II 502 II
कीर्ति आठवितां वेळोवेळां I भोगीतसें महासुखाचा सोहळा I तेथ हर्षामृतकल्लोळा - I वरि लोळत आहें II 503 II
देवा जियालेपणें जग I धरी तुझ्या ठायीं अनुराग I आणि दुष्टां तयां भंग I अधिकाधिक II 504 II
पैं त्रिभुवनींचिया राक्षसां I महाभय तूं हृषीकेशा I म्हणोनि पळताती दाही दिशां I पैलीकडे II 505 II
एथ सुर नर किन्नर I किंबहुना चराचर I ते तुज देखोनि हर्षनिर्भर I नमस्कारित असती II 506 II
"Arjun said, Beloved Lord you had said that You are the Time and swallowing the universe is Your divine play. I have no doubt about its truth. But You doing it while there is still time for the ultimate collapse of the universe is unfathomable. It is like wearing old age before time, before the youth is over. But that is not possible. Can the sun set at noon? Utpatti, Sthiti, and Laya are the three fundamental stages of the universe's existence and are integrally linked to the concept of time and the eternal cycle of existence. Time is homogeneous uniform, yet everything goes through a process of becoming, being and un-becoming, each at opportune time, going on endlessly since time immemorial. During Utpatti, Creation, coming into existence of the world, there is absence of Sthiti and Laya. Similarly when Sthiti is in progress, duration of the world, during which everything flourishes, Utpatti and Laya have no place. At Laya, the dissolution of the universe, Utpatti and Sthiti are no more. Essentially, time is the canvas on which the drama of Utpatti, Sthiti, and Laya unfold in sequence and is going on since time immemorial. And therefore while the universe is still midway of Sthiti, You swallowing it is beyond my comprehension. Then Lord Krishna said, it's a divine subtle sign coming your way. I have already shown you that life of both armies is at the end, but in fact everything is destined to happen at opportune time. While Lord Krishna was speaking this, Arjun looked back and saw things unfolding exactly in the same manner. Then Ajun said to Lord Krishna, You are the facilitator. He saw the universe regain it's earlier state. It is You Beloved Lord who actively guides, arranges, and makes things happen for believers, removing obstacles and orchestrating opportunities. In essence, the most gratifying is the belief that Lord is the ultimate "make-it-happen" force, simplifying life's challenges and opening pathways to blessings and fulfillment. From time to time You take incarnations (Avatars) to restore cosmic balance and punish evil. Rakshasas, a formidable force of evil and chaos of the three worlds fear You. Rest all sages, gods, kinnar, gandharva, all Creation feel bliss by Your glory unfolding before their eyes and bow to You by reverence."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II