अध्याय ५

II श्रीराम जय राम जय जय राम II

बुद्धिनिश्चयें आत्मज्ञान I ब्रम्हरूप भावी आपणा आपण I ब्रम्हनिष्ठा राखे पूर्ण I तत्परायण अहर्निश II 87 II
ऐसें व्यापक ज्ञान भलें I जयांचिया हृदयागिवसित आलें I तयांचि समतादृष्टी बोलें Iविशेषूं काई II 88 II
एक आपणपांचि जैसें I ते देखती विश्व तैसें I हें बोलणें कायसें I नवलु एथ II 89 II
परी दैव जैसें कवतिकें I कहींचि दैन्य न देखे I कां विवेकु हा नोळखे I भ्रांतीतें जेवीं II 90 II
ना तरी अंधकाराची वानी I जैसा सूर्यो न देखे स्वप्नीं I अमृत नायके कानीं I मृत्युकथा II 91 II
हें असो संतापु कैसा I चंद्र न स्मरे जैसा I भूतीं भेदु नेणती तैसा I ज्ञानिये ते II 92 II

"When one thoroughly casts off all cravings of the mind and is satisfied in the Self through the joy of the Self, being convinced that he is himself the Supreme Consciousness, having attained one-ness with the Absolute Self sees with equal, unbiased, uninclining view. No wonder such a person sees the entire universe as the manifestation of the Supreme Self. They transcend the duality just like the the sense of discrimination is free of delusion or the Sun cannot have even the glimpses of darkness in its dream or the nectar of immortality Amrut and death do not go together or a cool moonlight has no remembrance of heat."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II