अध्याय ४

II श्रीराम जय राम जय जय राम II

अर्जुना वेदु जयांचे मूळ I जे क्रियाविशेषें स्थूळ I जयां नव्हाळियेचें फळ I स्वर्गसुख II 157 II
ते द्रव्यादियागु कीर होती I परी ज्ञानयज्ञाची सरी न पवती I जैसी तारातेजसंपत्ती I दिनकरापाशीं II 158 II
देखें परमात्मसुखनिधान I साधावया योगीजन I जें न विसंबिती अंजन I उन्मेषनेत्रीं II 159 II
जें धावतया कर्माची लाणी I नैष्कर्म्यबोधाची खाणी I जें भुकेलिया धणी I साधनाची II 160 II
जेथ प्रवृत्ति पांगुळ जाहली I तर्काची दिठी गेली I जेणे इंद्रियें विसरलीं I विषयसंगु II 161 II
मनाचे मनपण गेलें I जेथ बोलाचें बोलपण ठेलें I जयामाजीं सांपडलें I ज्ञेय दिसे II 162 II
जेथ वैराग्याचा पांगु फिटे I विवेकाचाही सोसु तुटे I जेथ न पाहतां सहज भेटे I आपणपें II 163 II

"The rituals described in Vedas' that bestow heavenly bliss are named Dravya yadnya. Just like the stars lose the glow in the vicinity of the radiant Sun, the Dravya yadnya is lesser to the Dnyan yadnya. 
Addressing Arjun Lord Krishna said, like the collyrium, the KNOWLEDGE opens the eyes of those who are rendered blind by the darkness of ignorance and therefore the yogis don't let their focus deviate away from the KNOWLEDGE in their quest of the Supreme Bliss. The KNOWLEDGE that gives fulfilled contentment to the aspirant is the culmination of performing duties without attachment to the outcomes. The KNOWLEDGE, the realization of which thins the inclination to do karma, ends logic, makes the senses forget their inherent tendency of gratification, the wandering and restless mind calms down, the silence becomes aloud and what is sought is realized fulfills in entirety the very purpose of dispassion. With the attainment of the Supreme Realization, the yearning for the sense of discrimination ends too."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II