अध्याय ४

II श्रीराम जय राम जय जय राम II

मग आणिकही या योगातें I राजर्षि जाहले जाणते I परि तेथोनि आतां सांप्रतें I नेणिजे कोण्ही II 19 II
जे प्राणिया कामीं भरु I देहाचिवरी I आदरु I म्हणोनि पडिला विसरु I आत्मबोधाचा II 20 II
अविट नाथिली आस्थाबुद्धि I विषयसुखचि फरमावधि I जीवू तैसा उपाधि I आवडे लोकां II 21 II
एरवीं तरी खवणेयांच्या गांवीं I पाटाउवें काय करावीं I सांगें जात्यंधा रवि I काय आथि II 22 II
कां बहिरयांच्या आस्थानीं I कवण गीतातें मानी I कीं कोल्हेया चंदनीं I आवडी उपजे II 23 II
पैंचंद्रोदयाआरौतें I जयांचे डोळे फुटती असते I ते काउळे केवीं चंद्रातें I वोळखती II 24 II
तैसी वैराग्याची शिंव न देखति I जे विवेकाची भाषा नेणती I ते मूर्ख केवीं पावती I मज ईश्वरातें II 25 II
कैसा नेणों मोहो वाढीनला I तेणें बहुतेक काळु व्यर्थ गेला I म्हणोनि योगु हा लोपला I लोकीं इये II 26 II

"In the past many kings lived Karma Yog in the truer sense. In today's times however there isn't any because the need of Self Realization is lost in the craving of the senses and "I am this body" idea dominating the mind. In this state of ignorance the joy derived from material pursuits feels like the bliss and mundane existence becomes the true purpose of life. 
A Digambara Sadhu is a Jain monk who practices the Digambar tradition of Jainism. They are known for not wearing any clothes. Tell me Parth said Lord Krishna, what does a Digambar Sadhu has to do with clothes? What is the significance of the Sun to the person who is born blind? You can't expect the appreciation of good singing in the house where all its inhabitants are deaf. The sandalwood means nothing to the fox. Or just like nothing can be expected from the crows about the moon when night falls, who lose sight even before the moon rises, how can the ignorant whom dispassion is an alien thing and who have never even heard of the sense of discrimination would ever attain my realization? A lot of time has already been wasted in attachment which otherwise should have been utilised  for following Karm Yog diligently."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II