अध्याय १०

II श्रीराम जय राम जय जय राम II

एथ वेद मुके जाले I मन पवन पांगुळले I रातीविण मावळले I रविशशि जेथ II 64 II
अगा उदरींचा गर्भपात जैसा I न देखे आपुलिये मातेची वयसा I मी आघवेया देवां तैसा I नेणवे कहीं II 65 II
आणि जळचरां उदधीचें मान I मशका नोलांडवेचि गगन I तेविं महर्षींचें ज्ञान I न देखेचि मातें II 66 II
मी कवण पां केतुला I कवणाचा कैं जाहला I या निरुती करितां बोला I कल्प गेले II 67 II
कां जे महर्षीं आणि या देवां I येरां भूतजातां सर्वां I मी आदि म्हणोनि पांडवा I अवघड जाणतां II 68 II
उतरलें उदक पर्वत वळघे I जरी झाड वाढत मुळीं लागे I तरी मियां झालेनि जगें I जाणिजे मातें II 69 II
कां गाभेवणें वटु गिंवसवे I जरी तिरंगीं सागरू सांठवे I कां परमाणूमाजीं सामावे I भूगोलु हा II 70 II
तरी मियां जालिया जीवां I महर्षीं अथवा देवां I मातें जाणावया होआवा I अवकाशु गा II 71 II

"Lord Krishna said, the nature of the Divine is fundamentally beyond the limitations of language and description, which is why the Vedas, in a sense, become "mute" when trying to capture the essence of Me. The speed of the mind and wind also couldn't cope. The sun and moon set even without the night. Just like an unborn child in the womb of mother cannot know its age, similarly not even Gods have the true KNOWLEDGE of My Self.  Just like fish cannot gauge the ocean or a fly cannot transcend the sky, the Maharshi or great sages are unable to realize Me in the truer sense. Who am I, from whom I came into being, when, where remain unanswered even after a Kalpa, a vast period of time, representing the cycle of Creation and destruction of the universe. Me being the source of Gods, Sages, and all beings, for them to have My true KNOWLEDGE is difficult. The universe emerging from Me would realize Me Only if the water going downhill would reverse and go up again, the growing tree would meet the roots. Only if the huge banyan tree is held inside its seed, the waves hold the ocean or a grain of soil encompass the globe of earth then only can the Sages, Gods and the beings can realize Me."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II