अध्याय ११
II श्रीराम जय राम जय जय राम II
जी काय एक तूं नव्हसी I कवणे ठायीं नससी I हें असो जैसा आहासी I तैसाया नमों II 519 II
वायु तूं अनंता I यम तूं नियमिता I प्राणिगणीं वसता I अग्नि तो तूं II 520 II
वरुण तूं सोम I स्रष्टा तूं ब्रम्ह I पितामहाचाही परम I आदिजनक तूं II 521 II
आणीकही जें जें कांहीं I रूप आथी अथवा नाहीं I तया नमो तुज तैसयाही I जगन्नाथा II 522 II
ऐसें सानुरागें चित्तें I नमन केलें पांडुसुतें I मग पुढती म्हणे नमस्ते I नमस्ते प्रभो II 523 II
पाठीं तिये साद्यंते I न्याहाळी श्रीमूर्तीतें I आणि पुढती म्हणे नमस्ते I नमस्ते प्रभो II 524 II
पाहत पाहतां प्रांतें I समाधान पावे चित्तें I आणि पुढती म्हणे नमस्ते I नमस्ते प्रभो II 525 II
इयें चराचरीं जीं भूतें I सर्वत्र देखे तयातें I आणि पुढती म्हणे नमस्ते I नमस्ते प्रभो II 526 II
ऐसीं रूपें तियें अद्भुतें I आश्चर्यें स्फुरती अनंतें I तंव तंव नमस्ते I नमस्तेचि म्हणे II 527 II
आणीक स्तुतीही नाठवे I आणि निवांतुही न बैसवे I नेणें कैसा प्रेमभावें I गाजोंचि लागे II 528 II
किंबहुना इयापरी I नमन केलें सहस्रवरी I पुढती म्हणे श्रीहरी I तुज सन्मुखा नमो II 529 II
देवासि पाठीपोट आथी कीं नाहीं I येणें उपयोगु आम्हां काइ I तरि तुज पाठिमोरेयाही I नमो स्वामी II 530 II
उभा माझिये पाठींसी I म्हणोनि पाठिमोरें म्हणावें तुम्हांसी I सन्मुख विमुख जगेंसीं I न घडे तुज II 531 II
आतां वेगळालिया अवयवां I नेणें रूप करूं देवा I म्हणोनि नमो तुज सर्वा सर्वात्मका II 532 II
जी अनंत बळसंभ्रमा I तुज नमो अमितविक्रमा I सखळकाळीं समा I सर्वरूपा II 533 II
आघविया आकाशीं जैसें I अवकाशचि होऊनि आकाश असे I तूं सर्वपणे तैसें I पातलासि सर्व II 534 II
किंबहुना केवळ I सर्व हें तूंचि निखिळ I परि क्षीरार्णवीं कल्लोळ I पयाचे जैसे II 535 II
म्हणोनियां देवा I तूं वेगळा नव्हसी सर्वां I हें आलें मज सद्भावा I आतां तूंचि सर्व II 536 II
"There is no entity in the universe that doesn't have You. You aren't confined to one place but exists beyond physical limitations, encompassing the entire universe, from deepest seas to distant stars. I bow to You with reverence. Beloved Lord, the Infinite, You are Vayu, the wind. Lord Yama, the ultimate enforcer and regulator of the moral order and the natural laws of existence is You. You are the fire that digests the food. Varun, Som, Lord of Creation, Lord Bramha is You so is His creator. You are everything seen (manifested universe, forms, beings) and unseen (unmanifest, transcendent), I bow to it all. Bowing down before the Lord again and again Arjun sang His praises lovingly. Looking closely at His every aspect he offered his salutation to the Lord with reverence again and again. Seeing Lord in every aspect of Creation, animate and inanimate he bowed before Him. With many such manifestations of the Lord coming to his mind, he bowed to Him again and again. Neither could he think of any other way to praise the Lord, nor could he stay quiet. So overwhelmed was he that he couldn't even remember what he chanted in his engrossment. In this way he bowed before the lord thousands of times. Regardless of whether it's Your front or back, I bow to You with reverence. There is no front or back of You. You are everywhere. Instead of looking at Your infinite aspects distinctly I bow before You, a Whole Soul, All-pervading, or All-encompassing. Your might is infinite with absolute limitless power and Your valour is beyond measure. You are constant everywhere without discrimination, I bow before You. The sky occupies itself in the form of space, yet the sky remains the sky itself, similarly You occupy the universe being one with it. Just like the ripples in the ocean of milk are of milk, You are everywhere in the three worlds, constantly. And therefore the realization that You are not different from the universe has come true."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II