II श्रीराम जय राम जय जय राम II
हें सलगी म्यां म्हणितलें I चरणांलागोंनि I विनविलें I प्रभू सखोल हृदय आपुलें I म्हणौनियां II 63 II
जैसा स्वभावो मायबापांचा I अपत्य बोले जरी बोबडी वाचा I तरी अधिकचि तयाचा I संतोष आथी II 64 II
तैसा तुम्हीं मी अंगिकारिला I सज्जनीं आपुला म्हणितला I तरी उणें सहजें उपहासला I प्रार्थूं काई II 65 II
परी अपराधु तो आणीक आहे I जे मी गीतार्थु कवळूं पाहें I ते अवधारा विनवूं लाहें I म्हणौनियां II 66 II
हे अनावर न विचारितां I वायांचि धिंवसा उपनला चित्ता I येऱ्हवीं काइ भानुतेजीं खद्योता I शोभा आथी II 67 II
कीं टीटीभू चांचूवरी I माप सुये सागरी I मी नेणतु त्यापरी I प्रवर्ते येथ II 68 II
आयका आकाश गिंवसावें I तरी आणीक त्याहूनि थोर होआवें I म्हणऊनि अपाडु हें आघवें I निर्धारितां II 69 II
तया गीतार्थाची थोरी I स्वयें शंभू विवरी I जेथ भवानी प्रश्न करी I चमत्कारोनी II 70 II
तेथ हरु म्हणे नेणिजे देवी जैसे कां स्वरूप तुझें I तैसें हें नित्य नूतन देखिजे I गीतातत्व II 71 II
हा वेदार्थसागरू I जया निद्रिताचा घोरू I तो स्वयें सर्वेश्वरु I प्रत्यक्ष अनुवादला II 72 II
ऐसे जे अगाध I जेथ वेडावती वेद I तेथ अल्प मी मतिमंद I काय होयें II 73 II
हें अपार कैसेनि कवळावें I महातेज कवणें धवळावें I गगन मुठीं सुवावें I मशकें केवीं II 74 II
परी एथ असे एकु आधारु I तेणेंचि बोलें मी सधरु I जैं सानुकूळ श्रीगुरु I ज्ञानदेवो म्हणे II 75 II
येऱ्हवीं तरी मी मुर्खु I जरी जाहला अविवेकु I तरी संतकृपादीपकु I सोज्वळु असे II 76 II
लोहाचें कनक होये I हें सामर्थ्य परिसींच आहे I कीं मृतही जीवित लाहे I अमृतसिद्धी II 77 II
जरी प्रकटे सिद्धीसरस्वती I तरी मुकया आथी भारती I एथ वस्तुसामर्थ्यशक्ती I नवल कायी II 78 II
जयातें कामधेनु ऐसी माये I तयासी अप्राप्य कांहीं आहे I म्हणऊनि मी प्रवर्तों लाहें I ग्रंथी इये II 79 II
तरीं न्यून ते पुरतें I अधिक ते सरतें I करूनि घ्यावें हें तुमतें I विनवितु असें II 80 II
आतां देइजे अवधान I तुम्हीं बोलविल्या मी बोलेन I जैसें चेष्टे सूत्राधीन I दारुयंत्र II 81 II
तैसा मी अनुगृहितु I साधूंचा निरोपितुं I ते आपुलिया परी अलंकरितु I भलतैसा II 82 II
तंव श्रीगुरु म्हणती राहीं I हें तुज बोलावें न लगे कांहीं I आतां ग्रंथा चित्त देईं I झडकरी गा II 83 II
या बोला निवृत्तीदासु I पावोनि परम उल्हासु I म्हणे परियेसा मना अवकाशु I देऊनियां II 84 II
" Sant Dnyaneshwar Mauli humbly expresses gratitude for allowing him to dive deep into this subject with such a receptive audience.
He says, Just like babytalk is lovingly received by parents, it will be improper of me to ask your pardon for my mistakes.
He says, I know that comprehending Bhagwad Gita is no less than overstepping. And therefore I beg you all to be attentive.
Daring a gargantuan task of learning the wisdom of Bhagvad Gita is no less than glow of firefly to that of the sun or a bird titvi turning the ocean dry with a beak.
To embrace sky, one needs to be bigger than sky. Such is the next to impossible task of comprehending Bhagvad Gita.
Lord Shiva explained the greatness of the Bhagavad Gita to his consort, Parvati. Glorifying Bhagvad Gita He said, It is as absolute, imperishable, and eternal as you.
The Supreme Lord whose mere snoring sound turned into Vedic wisdom revealed Gita to Arjun personally.
Even Vedas turned silent while comprehending the infinite scope of Bhagvad Gita. Human comprehension is too little. The deeper we go within ourselves, the deeper is the meaning we discover in it. It is a message of eternity, and it has a timeless significance for every one of us. It does not get rusted or worn out by the movements of time. The vicissitudes of life have no impact upon this message, because it arises from a source which transcends the transitions of life.
Grasping the infinite scope of Bhagvad Gita is as improbable as making the brightness of the sun more radiant or a housefly holding the sky in a fist.
Sant Dnyaneshwar Mauli says, despite all these odds, I can still pursue it only because Guru Nivruttinath stand firmly behind me.
Gurukrupa like a lamp shall save me from going astray even if the naive me may fail to act wisely. It is just like,
The Paras stone turns iron into gold. The person who drinks Amrut gains victory over the inevitable death. The blessings of goddess Saraswati turns a mute into voluble.
Kamadhenu is a celestial cow-goddess. It is believed to fulfill the wishes of its keeper, bringing good luck, prosperity, and overall well-being. Sant Dnyaneshwar Mauli says, Gurukrupa is like having Kamdhenu as your mother. Thus begins my attempt to write this book.
He earnestly requests all to pardon him for his lackings and give support wherever necessary.
Marionettes are puppets with strings, attached to parts of their bodies, that are worked from overhead by puppeteer, a person who works a puppet, making it move and appear to talk through a string. Similarly Sant Dnyaneshwar Mauli says, let me be the courier of Guru Nivruttinath.
Guru Nivruttinath said, there is no need to say all this. You have my consent to begin your interpretation of Bhagvad Gita."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II