अध्याय ६

II श्रीराम जय राम जय जय राम II

जेणें ऐक्याचिये दिठी I सर्वत्र मातेंचि किरीटी I देखिला जैसा पटीं I तंतु एकु II 398 II
कां स्वरूपें तरी बहुतें आहाती I परी तैसीं सोनीं बहुवें न होती I ऐसी ऐक्याचळाचि स्थिति I केली जेणें II 399 II
ना तरी वृक्षांची पानें जेतुलीं I तेतुलीं रोपें नाहीं लाविलीं I ऐसीं अद्वैतदिवसें पाहाली I रात्री जया II 400 II
तो पंचात्मकीं सांपडे I तरी मग सांग पां कैसेनि अडे I जो प्रतीतीचेनि पाडें I मजसीं तुके II 401 II
माझें व्यापकपण आघवें I गवसलें तयाचेनि अनुभवें I तरी न म्हणता स्वभावें I व्यापकु जाहला II 402 II
आतां शरीरीं तरी आहे I परी शरीराचा तो नोहे I ऐसें बोलवरी होये I तें करूं काई II 403 II

"The one who sees the presence of the Supreme Lord extend throughout all of existence just like fibre is to the cloth. Gold is the substratum for all ornaments made of the gold. As all ornaments are expression of the one gold, upon melting of all ornaments, the gold still remains as gold; nothing happens to it. Ornaments have no existence independent of the gold. Similarly the one who sees the same Divine Consciousness; which is cause and support of individuality in all of us. The leaves of the tree are countless, yet they all belong to the same tree. Similarly the light of non-duality dispels the darkness of ignorance. Such a person transcends the Panchamahabhutas', (the five fundamental elements of the universe, Ether, Fire, Air, Water, Earth
which are believed to be the building blocks of everything.) of which he is made of, elevates to the level of Me. The Self Realization turns him into all encompassing, All Pervading. Such a person assumes body, but is not body conscious."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II