अध्याय ७

II श्रीराम जय राम जय जय राम II

म्हणोनि उदकीं रसु I कां पवनीं जो स्पर्शु I शशिसूर्यीं जो प्रकाशु I तो मीचि जाण II 33 II
तैसाचि नैसर्गिकु शब्दु I मी पृथ्वीच्या ठायीं गंधु I गगनीं मी शब्दु I वेदीं प्रणवु II 34 II
नराच्या ठायीं नरत्व I जें अहंभावियें सत्व I तें पौरुष मी हें तत्व I बोलिजत असे II 35 II
अग्नि ऐसें आहाच I तेजीं नामाचें आहे कवच I तें परतें केलिया साच I निजतेज तें मी II 36 II
आणि नानाविध योनि I जन्मोनि भूतें त्रिभुवनीं I वर्तत आहाति जीवनीं I आपुलाल्या II 37 II
एकें पवनेंचि पिती I एकें तृणास्तव जिती I एकें अन्नाधारें राहती I जळें एकें II 38 II
ऐसें भूतप्रति आनान I जें प्रकृतिवशें दिसे जीवन I तें आघवां ठायीं अभिन्न I मीचि एक II 39 II

"Lord Krishna said to Arjun, I am the lucidity (ras) in water, 'Sparsha' (sense of touch) of air (Vayu) and the light of the sun and the moon. I am the original fragrance of the earth. I am the 'Shabda-guna', the sound or the subtle vibration associated with ether. I am Pranav or Omkar described in Vedas', the primordial sound that emerged at the Creation of the universe. I am the Human-ness in human beings, the qualities of kindness, compassion, and consideration for others. 'Pourush', the power behind the "I" Consciousness is also Me. I am the radiance and brilliance (Tej) behind fire (Agni). It signifies that Agni's radiance is a reflection of the Supreme Lord's brilliance and power. The living things of the three worlds are born in different yonis' or species, each having a unique way of subsistence. There are some living only on air, without consuming food or water, some eat only the grass, while some living only on water, consuming no food and relying solely on water for survival. Behind all multiplicity of this manifold universe, the One Homogeneous Whole that persists in all its splendour is Me only."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II