अध्याय ६
II श्रीराम जय राम जय जय राम II
मग जालंधर सांडी I ककारांत फोडी I गगनाचिये पाहाडीं I पैठी होय II 302 II
ते ॐकाराचिये पाठीं I पाय देत उठाउठी I पश्यंतीचिये पाउठी I मागां घाली II 303 II
पुढे तन्मात्राअर्धवरी I आकाशाच्या अंतरीं I भरती गमे सागरीं I सरिता जेवीं II 304 II
मग ब्रम्हरंध्रीं स्थिरावोनी I सोहंभावाच्या बाह्या पसरुनी I परमात्मलिंगा धावोनी I आंगा घडे II 305 II
तंव महाभूतांची जवनिका फिटे I मग दोहींसि होय झटें I तेथ गगनासकट आटे I समरसीं तिये II 306 II
पैं मेघाचेनि मुखीं निवडला I समुद्रु कांवोघीं पडिला I तो मागुता जैसा आला I आपणपयां II 307 II
तेवीं पिंडाचेनि मिषें I पदीं पद प्रवेशे I तें एकत्व होय तैसें I पांडुकुमरा II 308 II
आतां दुजें हन होतें I कीं एकचि हें आइतें I ऐशिये विवंचनेपुरतें I उरेचिना II 309 II
गगनीं गगन लया जाये I ऐसें जें कांहीं आहे I तें अनुभवें जो होये I तो होऊनि ठाके II 310 II
म्हणोनि तेथींची मातु I न चढेचि बोलाचा हातु I जेणें संवादाचिया गांवाआंतु I पैठी कीजे II 311 II
"And then the Shakti by the new name Maruti Crosses the Jalandhar Bandha and transcending Kakimukh (the reflection of the process of awakening) ascends to the pinnacle, the Chidakash, a state of boundless, limitless awareness where the individual self dissolves into the universal consciousness. With a foothold on Omkar it rushes ahead and goes past "Pashyanti". Pashyanti means ‘seeing’ or ‘perceiving.’ It denotes the ‘visual sound’ or ‘that which can be seen or visualized'. It is a stage where sound is experienced intuitively, beyond the limitations of language. And then just like river flows into the sea, transcending Omkar it goes into the Chidakash. Stay put in the Bramharandhra, and then spreading it's arms of Soham Bhav it embraces the Supreme Consciousness becoming one with it.
(Brahmarandhra and Chidakash are related concepts referring to a point on the head and a state of consciousness, respectively. While Brahmarandhra, means is a spot on the crown of the head, a gateway between the individual self and the universal consciousness,
Chidakash, or the "sky of consciousness," is a state of expansive, objectless awareness, often associated with the realization of the divine.)
("Soham" translates to "I am He/That". It represents the identification of the individual self (Jiva) with the Supreme Self (Bramha).
"Bhav" implies a subjective state of being, a mental attitude, or a realization in the heart or mind. It signifies the experience of being in that state of oneness, a deep understanding of one's true nature.
Together, "Soham Bhav" describes the state of being fully aware of this inherent oneness, where one's consciousness is aligned with the Supreme Self or the universe.)
With the veil of Panchmahabhoot no more, the union of Shakti and Shiva comes true. Then along with the inner sky the Shakti dissolves into the Supreme Consciousness becoming one with it. The clouds shower the purified water of the oceans into the rivers and streams. They take it to the sea merging with it. All in all water comes back again to its source. Similarly through the body consciousness, Shiva merges into Shiva again. The duality thus transcends into the Eternal Homogeneous One-ness. But there is no one to witness or comment on it either said Lord Krishna to Arjun. The Supreme state of Chidakash merging into itself can be experienced only by Self Realization. And therefore it is very difficult to put it into words."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II