अध्याय ६
II श्रीराम जय राम जय जय राम II
अथवा ज्ञानाग्निहोत्री I जे परब्रम्हश्रोत्री I महासुखक्षेत्रीं I आदिवंत II 449 II
जे सिद्धांताचिया सिंहासनीं I राज्य करिती त्रिभुवनीं I जे कूजती कोकिल वनीं I संतोषाच्या II 450 II
जे विवेकद्रुमाचे मुळीं I बैसले आहाति नित्यफळीं I तया योगियांचिया कुळीं I जन्म पावे II 451 II
मोटकी देहकृति उमटे I आणि निजज्ञानाची पहांट फुटे I सूर्यापुढें प्रगटे I प्रकाशु जैसा II 452 II
तैसी दशेची वाट न पाहतां I वयसेचिया गांवा न येतां I बाळपणींच सर्वज्ञता I वरी तयातें II 453 II
तिये सिद्धप्रज्ञेचेनि लाभें I मनचि सारस्वतें दुभे I मग सकळ शास्त्रें स्वयंभें I निघती मुखें II 454 II
ऐसें जें जन्म I जयालागीं देव सकाम I स्वर्गीं ठेले जपहोम I करिती सदा II 455 II
अमरीं भाट होइजे I मग मृत्युलोकातें वानिजे I ऐसें जन्म पार्था गा जें I तें तो पावे II 456 II
"Dnyanagni or Fire of KNOWLEDGE is the purifying and transformative power of transcendental knowledge. It is the powerful and transformative effect of Divine KNOWLEDGE which purifies the mind, removes karmic attachments, and ultimately leads to the Supreme Realization. Dnyanagni represents the imagery of fire to represent the burning away of ignorance and the karmic residue of past actions. Just as the fire reduces wood to ashes, KNOWLEDGE burns away the reactions from material activities. Like practicing Dnyanagni, those who are landlords of the Supreme Bliss, having realized the KNOWLEDGE of the Supreme Self those who have become the king of the three worlds. They appear like the cuckoo bird (Koel) celebrated for its melodious calls. Its pleasant and cheerful sound adds to the natural sounds of the environment. Like the deep seated roots of a huge tree, those who firmly hold onto 'Vivek', the ability to distinguish between what is real and eternal (Brahman) and what is unreal and transient (Maya). The 'Yogabhrashta' who seeks Moksha takes birth in a noble and virtuous family of such enlightened yogis. With his birth, the Self Realization dawns just like the morning twilight. It's the period of light before the sun rises. This scattered light illuminates the sky and ground, creating the soft, diffused light of twilight. Similarly not waiting for youth or even adulthood, before the ripening of maturity this person demonstrates omniscience in childhood itself. It is the capacity to know all things, both past, present, and future, and everything that exists. Omniscience encompasses universal awareness attainable through deeper understanding, transcending human limitations and extending to all aspects of existence. It is only a carry forward of the immense spirutual merit he earned in his previous life. He becomes knower of all Vidyas'. Vidyas" are frameworks for the prfound understanding of the nature of the Supreme Reality and ultimate liberation from ignorance. He becomes voice of all six 'Shastras', the schools of thought namely Nyaya, Sankhya, Yoga, Vaisheshika, Purva Mimamsa and Uttara Mimamsa. Even Gods long for such a precious birth of high spiritual merit. To attain it they practice Japa and fire rituals incessantly in heaven. In their longing of the mortal world they sing praises of its glory like the 'Bhat'. The "Bhat" refers to a praise-singer, specifically those who sing the praises of kings. They were often seen as courtly musicians or performers who would extol the virtues, deeds, and lineage of their patrons. The "Yogabhrashta' is the recipient of such illuminated birth said Lord Krishna to Arjun."
II श्रीराम जय राम जय जय राम II
II श्रीसद्गुरूचरणार्पणमस्तु II