अध्याय दुसरा

II श्रीराम जय राम जय जय राम II

अथवा ऐसा नेणसी I तूं अंतवंतचि मानिसी I तऱ्ही शोचूं न पवसी I पांडुकुमरा II 152 II
जो आदि स्थिति अंतु I हा निरंतर असे नित्यु I जैसा प्रवाहो अनुस्यूतु I गंगाजळाचा II 153 II
तें आदि नाहीं खडले I समुद्रीं तरी असे मिनलें I आणि जातचि मध्यें उरलें I दिसे जैसें II 154 II
इयें तीन्ही तयापरी I सरसींच सदा अवधारीं I भूतांसि कवणीं अवसरीं I ठाकती ना II 155 II
म्हणोनि हें आघवें I एथ तुज नलगे शोचावें I जे स्थितीचि हे स्वभावें I अनादि ऐसी II 156 II
ना तरी हें अर्जुना I नयेचि तुझिया मना I जे देखोनि लोकु अधीना I जन्मक्षया II 157 II
तरी येथ काहीं I तुज शोकासि कारण नाहीं I हे जन्ममृत्यु पाहीं I अपरिहर II 158 II

"Even if you think that the atma is perishable, your sorrow is entirely unfounded. This is because the perpetual cycle of creation, preservation, and annihilation that illustrates how all things are subject to a regular rhythm of formation and dissolution is going on continuously since time immemorial just like incessant flow of waters of river Ganga. With abundant waters at its source flowing from the peaks of the mountains, the long winding road crossing forests and villages ultimately entering the ocean, not disappearing into the ocean but of becoming the ocean. For all living beings too the creation, preservation and destruction are inevitable, reflecting the dynamic interplay of existence. If it is so then the people you are reluctant to fight are also not an exception to this said Lord Krishna to Arjun."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II