अध्याय दुसरा

II श्रीराम जय राम जय जय राम II

हा तर्काचिये दिठी I गोचर नोहे किरीटी I ध्यान याचिये भेटी I उत्कंठा वाहे II 148 II
हा सदा दुर्लभु मना I आपु नोहे साधना I नि:सीमु हा अर्जुना I पुरुषोत्तमु II 149 II
हा गुणत्रयारहितु I व्यक्तीसी अतीतु I अनादि अविकृतु I सर्वरूप II 150 II
अर्जुना ऐसा हा जाणावा I सकळात्मकु देखावा I मग सहजें शोकु आघवा I हरेल तुझा II 151 II

"The soul cannot be comprehended by logic. The soul is beyond the mind, cannot be seen by the mind. The soul is not within the realm of mind's perception or within the scope of language. Meditation is the means. What the mind cannot do, meditation does. The meditation has a constant longing for His realization. Atma or soul is Purush, a supreme being or consciousness that is the spiritual essence of all living beings, an efficient cause that causes the creation to manifest as the natural world.
The material nature constitutes of three gunas (modes)—sattva (goodness), rajas (passion), and tamas (ignorance). The three gunas influence a person's thoughts, actions, and destiny but the atma is always untouched.
The atma has no absolute beginning. The changeless atma is the eternal and unalterable essence of the self, independent of duality's illusions. It emphasizes that the true self remains constant and unaffected by external changes, reinforcing the idea of a singular, unchanging reality at the core of existence.
When you understand the all pervading atma in this manner said Lord Krishna to Arjun, surely there will be no place for your sorrow."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II