अध्याय ४

II श्रीराम जय राम जय जय राम II

हें हवन मी होता I कां इये यज्ञीं हा भोक्ता I ऐसिया बुद्धीसि नाहीं भिन्नता I म्हणऊनियां II 119 II
जे यष्टा यज्ञ यजावें I तें हविर्मंत्रादि आघवे I तो देखतसे अविनाशभावें I आत्मबुद्धी II 120 II
म्हणऊनि ब्रम्ह तेंचि कर्म I ऐसें बोधा आलें जया सम I तया कर्तव्य तें नैष्कर्म्य I धनुर्धरा II 121 II
आतां अविवेककुमारत्वां मुकले I जयां विरक्तिचें पाणिग्रहण जाहलें I मग उपासन जिहीं आणिलें I योगाग्नीचें II 122 II

"This is because he transcends the duality of yadnya and it's performer. For him every aspect of yadnya is the eternal Supreme Essence itself. Therefore Arjun, said Lord Krishna for the one who understands that karma itself is Bramha the Supreme, to do karma itself means doing without expecting anything in return.
Transcending the ignorance-full adolescence those who entered the vibrant youthfull-ness of reason and tied knot with dispassion initiated the worship through Yogagni, the yogic practice to develop the inner fire and will power necessary for a radical change of consciousness, ultimately to attain the oneness of the cosmic soul (Shiva) with the individual soul (Jiva)."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II