अध्याय ६

II श्रीराम जय राम जय जय राम II

जो ज्ञानियांचा बापु I देखणेयांचे दिठीचा दीपु I जया दादुलयाचा संकल्पु I विश्व रची II 108 II
प्रणवाचिये पेठे I जाहलें शब्दब्रम्ह माजिठें I तें जयाचिये यशा धाकुटें I वेढूं न पुरे II 109 II
जयाचेनि आंगिकें तेजें I आवो रविशशीचिये वणिजे I म्हणऊनि जग हें वेसजें I वीण असे तयाI II 110 II
हां गा नामचि एक जयाचें I पाहतां गगनही दिसे टांचें I गुण एकैक काय तयाचे I आकळशील तूं II 111 II
म्हणोनि असो हें वानणें I सांगों नेणों कवणाचीं लक्षणें I दावावीं मिषें येणें I कां बोलिलों तें II 112 II
ऐकें द्वैताचा ठावोचि फेडी I ते ब्रम्हविद्या किजेल उघडी I तरि 'अर्जुन पढिये' हे गोडी I नासेल हन II 13 II
म्हणोनि तें तैसें बोलणें I नव्हे सपातळ आडलावणें I केलें मधचि वेगळवाणें I भोगावया II 14 II
जया सोहंभाव अटकु I मोक्षसुखालागोनि रंकु I तयाचिये दिठीचा झणें कळंकु I लागेल तुझिया प्रेमा II 115 II

In this way Lord Krishna not only illustrated the facets of the Self Realized Souls, but elevated them even above Him.
Lord Krishna further said, such a Yogi is a crowning glory of all the WISE, the illuminating light of their wisdom, and the universe is the manifestation of his will or aspiration. It is through his intention, brings the world into existence and maintains it, and it's through this constant Sankalpa that the world continues to unfold. Even the Vedas' are unable to express his essence in entirety, the sun and moon draw their glow by his radiance and so it is he who illuminates the world entire in the truer sense. And what more can be said about such a Yogi, a luminary whose every facet is one of its kind, for even the sky seems small before the power and significance his name holds. I better stop here than elaborating more because truly speaking their characteristics and why I described them in detail is something even I don't understand.
Lord Krishna further said, if I reveal KNOWLEDGE of Bramha, the Supreme Reality in entirety, the duality will cease to exist. But then how can I call Arjun as my most favourite? And therefore the non duality I have described here is not complete in itself so that I can enjoy my fondness of you. In a way He anointed Arjun with a black mark of Soham Bhav thus serving two purposes. Soham signifies the Awareness and Pure Consciousness within. Soham means “I am That.” Soham therefore, is the sign showing the oneness of the (jiva) the individual soul and the Supreme Self. By doing so Lord Krishna achieved two things. On one side while he enlightened Arjun about the Non-duality of the Supreme Reality, the door to Liberation, while on the other hand he kept the duality intact by the very meaning of Soham Bhav as "I am That."
(Anointing with a black mark is a common practice believed to offer protection from evil or negative energies.
The practice is often linked to the belief in the "evil eye," where envious looks or negative intentions from others can cause harm or misfortune. Wearing a black thread or marking the body with black is seen as a way to shield oneself from such malevolent energies.)

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II