अध्याय ५

II श्रीराम जय राम जय जय राम II

जे ऐसेनि सुखें मातले I आपणपांचि आपण गुंतले I ते मी जाणें निखिळ वोतले I सामरस्याचे II 137 II
ते आनंदाचे अनुकार I सुखाचे अंकुर I कीं महाबोधें विहार I केले जैसे II 138 II
ते विवेकाचे गांव I कीं परब्रम्हींचे स्वभाव I ना तरी अळंकारले अवयव I ब्रम्हविद्येचे II 139 II
ते सत्वाचे सात्विक I कीं चैतन्याचे आंगिक I हें बहु असो एकैक I वानिसी काई II 140 II
तूं संतस्तवनीं रतसी I तरी कथेची से न करिसी I कीं निराळीं बोल देखसी I सनागर II 141 II
परि तो रसातिशयो मुकुळीं I मग ग्रंथार्थदीपु उजळीं I करीं साधुहृदयराउळीं I मंगळ उखा II 142 II

"Lord Krishna said to Arjun, becoming one with the Supreme Consciousness those who realize their True Self, I consider them as the very idols of the One-ness. Spreading happiness they are the very image of the contentment and represent a place where the WISDOM dwells. With their nature aligned with the Supreme Consciousness, they are attributed with an ability to think with reason. The knowledge of the ultimate truth is resplendent in every aspect of their personality. They are the zenith of Sattva Gun and are the Supreme Essence manifested.
The listeners of this discourse said to Sant Dnyaneshwar, you have already described their glory in detail, yet it's time not to elaborate further. In the praises of the WISE you get absorbed so much that you tend to deviate from the central theme. You are inspired to describe the splendour of the All Pervading form-less Supreme Reality behind all multiplicity of this manifold universe in aesthetically pleasing words. But now it's time to restrict this free flow of poetic ideas and instead enlighten the listeners by the meaningful insights of Geeta."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II