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II श्रीराम जय राम जय जय राम II

तेथ सुहृद आणि शत्रु I कां उदासु आणि मित्रु I हा भावभेदु विचित्रु I कल्पू कैंचा II 94 II
तया बंधु कोण काह्याचा I द्वेषिया कवणु तयाचा I मीचि विश्व ऐसा जयाचा I बोधु जाहला II 95 II
मग तयाचियें दिठी I अधमोत्तम असे किरीटी I काय परिसाचिया कसवटी I वानिया कीजे II 96II
ते जैसी निर्वाण वर्णुचि करी I तैसी जयाची बुद्धि चराचरीं I होय साम्याची उजरी I निरंतर II 97 II
जे ते विश्वाळंकाराचे विसुरे I जरी आहाती आनानें आकारें I तरी घडलें एकचि भांगारें I परब्रम्हें II 98 II
ऐसें जाणणें जे बरवें I तें फावलें तया आघवें I म्हणोनि आहाचवाहाचे न झकवे I येणें आकारचित्रें II 99 II
घापे पटामाजि दृष्टी I दिसे तंतूंची सैंघसृष्टी I परी तो एकवांचूनि गोठी I दुजी नाहीं II 100 II
ऐसेनि प्रतीती हें गवसे I ऐसा अनुभव जयातें असे I तोचि समबुद्धि हें अनारिसें I नव्हे जाणे II 101 II
जयाचें नांव तीर्थरावो I दर्शनें प्रशस्तीसि ठावो I जयाचेनि संगें ब्रम्हभावो I भ्रांतासही II 102 II
जयाचेनि बोलें धर्मु जिये I दिठी महासिद्धीतें विये I देखें स्वर्गसुखादि इयें I खेळु जयाचा II 103 II
विपायें जरी आठवला चित्ता I तरी दे आपुली योग्यता I हें असो तयातें प्रशंसितां I लाभु आथी II 104 II

"Such a person transcends duality. In other words he is beyond the duality of friend and enemy, stranger and familiar. There is no more experience of subject-object distinction, created by the thought of "I". There is only the realization that, "I am Bramha, the Supreme Reality." Just like the Paras Stone turns into gold any iron offered to it without gauging it's quality, similarly for such an equanimous person having unbiased and balanced perspective no one is high, no one is lowly, all animate inanimate are equal in his eyes. He knows that behind all multiplicity of this manifold universe, the One Unconditioned Substratum, the Supreme Consciousness persists in all its splendor. It is just like as all ornaments are expression of the one gold, upon melting of all ornaments, the gold still remains as gold; nothing happens to it. Such a person who has the realisation of the essential nature of One Homogeneous Whole is not deceived by the play of names-and-forms in the outer world of plurality. The effects can not remain away from their cause; for they are born of their cause, exist in their cause, and merge back to become one with their cause.
In essence, a "tapestry of threads" is a complex, interwoven creation. The individual threads represent different elements, and the overall tapestry represents the whole, giving meaning to the whole. A person having this realization is truly equanimous said Lord Krishna to Arjun. The Holiest is the one, seeing whom there is a fulfilling contentment, in whose company even the person living in delusion experiences Supreme Realization, who is a living embodiment of Dharma, has eight supernatural powers at his disposal, and has a mind open to everything but attached to nothing. His mere remembrance makes one become like himself. What more can I say about such Holiest person said Lord Krishna to Arjun, for everything about him is auspicious."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II