अध्याय ७

II श्रीराम जय राम जय जय राम II

आइका मग तो श्रीअनंतु I पार्थातें असे म्हणतु I पैं गा तूं योगयुक्तु I जालासि आतां II 1 II
मग समग्रातें जाणसी ऐसें I आपुलिया तळहातींचें रत्न जैसें I तुज ज्ञान सांगेन तैसें I विज्ञानेंसीं II 2 II
एथ विज्ञानें काय करावें I ऐसें घेसी जरी मनोभावें I तरी पैं आधीं जाणावें I I तेंचि लागे II 3 II
मग ज्ञानाचिये वेळे I झांकती जाणिवेचे डोळे I जैसी तीरीं नाव न डळे I टेकली सांती II 4 II
तैसी जाणीव जेथ न रिघे I विचार मागुता पाउलीं निघे I तर्क आयणी नेघे I आंगीं जयाच्या II 5 II
अर्जुना तया नांव ज्ञान I येर प्रपंचु हें विज्ञान I तेथ सत्यबुद्धि तें अज्ञान I हेंही जाण II 6 II
आतां अज्ञान अवघें हरपे I विज्ञान नि:शेष करपे I आणि ज्ञान ते स्वरूपें I होऊनि जाइजे II 7 II
जेणें सांगतयाचें बोलणें खुंटे I ऐकतयाचें व्यसन तुटे I हें जाणणें सानेंमोठें I उरों नेदी II 8 II
ऐसें वर्म जे गूढ I तें किजेल वाक्यारूढ I जेणें थोडेन पुरे कोड I बहुत मनींचें II 9 II

"Let me have your attention said Sant Dnyaneshwar to the listeners. Lord Krishna said to Arjun, you have now truly become a 'Yoga-yukta', fully engaged in Yoga. A 'Yogayukta' is described as the one who has conquered their senses and has a purified mind, allowing them to focus on their inner self and connect with the divine. Just like a diamond held on the palm of a hand can be observed in minute detail, I tell you now about 'Dnyan', KNOWLEDGE, particularly the KNOWLEDGE of the Self and the Supreme Reality and 'Vidnyan', the Knowledge of the worldly life. Now you may say, what am I going to do with the Knowledge of the worldly life? But it is not so. It is important to know it thoroughly. Later in the pursuit of KNOWLEDGE, it is ignored. Lord Krishna said, 'Dnyan', KNOWLEDGE is that where the worldly sense cannot be, just like a boat resting on the shore remains grounded, cannot move. It is where the thought turns back and the logical reasoning finds itself insufficient to fully understand and explain. The other is Knowledge of the worldly life called as 'Vidnyan'. 
Considering the fleeting, temporary nature of worldly experiences and possessions as the ultimate reality or the true nature of existence itself is ignorance. Dispelling the ignorance in entirety, with the illusion of worldly life reduced to ashes, one should become KNOWLEDGE-INCARNATED. With this there is nothing more to be said, the listeners feel satiated and the distinction between inferior and superior ceases. Lord Krishna said, what follows is the unravelling of
 the KNOWLEDGE, the arcane understanding of the core of non-duality. Even a little understanding of it gives contentment."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II