अध्याय ६

II श्रीराम जय राम जय जय राम II

ऐकें कवतिक हें कैसें I जे शतमखा लोक सायासें I ते तो पावे अनायासें I कैवल्यकामु II 441 II
मग तेथींचे जे अमोघ I अलौकिक भोग I भोगितांही सांग I कांटाळे मन II 442 II
हा अंतरायो अवचितां I कां वोढवला श्रीभगवंता I ऐसा दिविभोग भोगितां I अनुतापी नित्य II 443 II
पाठीं जन्मे संसारीं I परी सकळ धर्माचिया माहेरीं I लांबा उगवे आगरीं I विभवश्रियेचां II 444 II
जयातें नीतिपंथें चालिजे I सत्यधूत बोलिजे I देखावें तें देखिजे I शास्त्रदृष्टी II 445 II
वेद तो जागेश्वरु I जया व्यवसाय निजाचारु I सारासारविचारु I मंत्री जया II 446 II
जयाच्या कुळीं चिंता I जाली ईश्वराची पतिव्रता I जयातें गृहदेवता I आदि ऋद्धि II 447 II
ऐसी निजपुण्याची जोडी I वाढिन्नली सर्वसुखाची कुळवाडी I तिये जन्म तो सुरवाडीं I योगच्युतु II 448 II

"Lord Krishna said, let me now tell you about such an enlightened being. The king of the gods, Lord Indra, known to be the performer of 100 yadnyas', struggles to attain the realm that a Mumukshu however attains easily. A Mumukshu is a person who is deeply motivated to achieve Moksha, characterized by a strong desire to understand and achieve the true nature of the Self and their place in the universe. The interest in the heavenly delights, the blissful experiences and pleasures associated with the higher realm fade over the time and he gets bored of it. Then he again takes birth in the mortal world in a lineage rich in abundance and honour, in a virtuous and noble family and then grows rapidly like a rice kernel sprouting from the chopped rice stalks. The one who adheres to ethical living, driven by a moral code, not just obligation or necessity, but a genuine desire to act in ways that respect others and promote well-being, consistently speaks truth, even when it might be difficult or unpopular and analyzes everything carefully and thoroughly. He who worships the Vedas' as God, follows his Swadharma diligently, the actions and responsibilities aligning with one's inherent nature and the duties associated with it and the logic and reason are whose counsellor. He who contemplates God as steadfastly as a woman who is deeply committed to her husband, who demonstrates unwavering love and support for her husband and their shared life together. He who finds the blessings and prosperity, often associated with deities, are more valuable than material possessions. It highlights the importance of spiritual well-being, inner peace, and faith in the face of material wealth. In this way the person with immense spiritual merit, the "goodness" one earns through ethical conduct, virtuous deeds, and positive intentions, someone who has practiced Yoga in  previous life but has fallen away from it before it's fruition is not entirely lost. Such a person is called 'Yogabhrashta'."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II