अध्याय ८

II श्रीराम जय राम जय जय राम II

मग म्हणितलें सर्वेश्वरें I जें आकारीं इये खोकरें I कोंदलें असत न खिरे I कवणे काळीं II 15 II
एऱ्हवीं सपूरपण तयाचें पहावें I तरि शून्यचि नव्हे स्वभावें I वरि गगनाचेनि पालवें I गाळूनि घेतलें II 16 II
जें ऐसेंहि परि विरुळें I इये विज्ञानाचिये खोळे I हालवलेंही न गळे I तें परब्रम्ह II 17 II
आणि आकाराचेनि जालेपणें I जन्मधर्मातें नेणे I आकारलोपीं निमणें I नाहीं कहीं II 18 II
ऐशिया आपुलियाची सहज स्थिती I जया ब्रम्हाची नित्यता असती I तया नाम सुभद्रापति I अध्यात्म गा II 19 II

"Illustrating "Parabramha" Lord Krishna said, the body is perishable, but the soul packed to the brim in the body is eternal. It's minuteness is next to nothing, yet not nothing. On the other hand it is as all encompassing as a sky. Brahman is the ultimate reality, and Mahashunya can be seen as its primordial, unmanifest state, a state of pure potentiality before Creation. It is extremely minute filtered from the minute, yet does not drain from the sieve of worldly experiences. It manifests with form at birth, yet it does not itself take birth and neither it vanishes as the body perishes. In essence, Brahma Tattva, the profound philosophical inquiry into the nature of the Supreme Reality, the ultimate source and ground of all existence is called as 'Adhyatma.'"

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II