अध्याय ७

II श्रीराम जय राम जय जय राम II

जेथें भूतें जियें अतीतलीं I तियें मीचि होऊनि ठेलीं I आणि वर्तत आहाति जेतुलीं I तींही मीचि II 161 II
कां भविष्यप्रमाणें जियें हीं I तींही मजवेगळीं नाहीं I हा बोलचि एऱ्हवीं काहीं I होय न जाय II 162 II
दोराचिया सापासी I डोंबा बडिया ना गव्हाळा ऐसी I संख्या न करवे कोण्हासी I तेवीं भूतांसि मिथ्यात्वें II 163 II
ऐसा मी पांडुसुता I अनुस्यूत सदा असतां I या संसार जो भूतां I तो आनें बोलें II 164 II

"Lord Krishna said, I am the source of all living things, encompassing the past, present, and future. As such all coming and going is by divine play of Maya. It emphasizes that the universe, as we perceive it, is a manifestation of the divine's creative play, veiled by an illusory or phenomenal reality. Maya is a veil or a manifestation that obscures the underlying reality. It's the "illusion" that creates the appearances of separate entities, the universe, and time and space. The rope-snake illusion is an analogy used to illustrate the concept of illusion and the nature of reality. It involves mistaking a rope for a snake, usually in low light or when the rope's shape appears similar to a snake. How can one judge the colour of this snake that is itself an illusion? I am present everywhere and within everything, influencing all aspects of existence. Let me now illuminate you about Sansar."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II