अध्याय ७

II श्रीराम जय राम जय जय राम II

एऱ्हवीं तरी पार्था I जन्ममरणाची निमे कथा I ऐसिया प्रयत्नातें आस्था I विये जयाची II 175 II
तया तो प्रयत्नुचि एके वेळे I मग समग्र परब्रम्हें फळे I जया पिकलेया रसु गळे I पूर्णतेचा II 176 II
ते वेळीं कृतकृत्यता जग भरे Iतेथ अध्यात्माचें नवलपण पुरे I कर्माचें काम सरे I विरमे मन II 177 II
ऐसा अध्यात्मलाभु तया I होय गा धनंजया I भांडवल जया I उद्यमीं मी II 178 II
तयातें साम्याचिये वाढी I ऐक्याची सांदे कुळवाडी I तेथ भेदाचिया दुबळवाडी I नेणिजे तया II 179 II

"The otherwise endless cycle of death and rebirth thus comes to an end. The crowning fruition of acting and persevering in accordance with one's deeply held beliefs comes true in the form of the Realization of Parabramha, the ultimate fruit, representing the Supreme Reality. The fulfillment of the Supreme Realization represents attainment of highest level of understanding or enlightenment, a profound awareness that transcends ordinary perception and a state of profound peace and bliss. The need for Karma ceases at the point of Supreme Realization. This realization signifies the transcendence of the karmic cycle and the attainment of freedom from rebirth. The Supreme Realization comes true for those who make God as a capital of their worldly life, those who prioritize their faith in Lord as the foundation for their actions, decisions, and overall worldview. It implies that they view the worldly pursuits and concerns through the lens of God's Will and purpose rather than being the primary focus. The poverty of duality ceases with Supreme Realization. It suggests that the experience of limitation and separation, often associated with the material world, is overcome when one attains a higher state of consciousness or understanding. This realization is often seen as a shift from a world of duality (like good and bad, pleasure and pain) to a more unified and transcendent experience."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II