अध्याय ८

II श्रीराम जय राम जय जय राम II

तेथ समविषम न दिसे कांही I म्हणोनि भूतें हे भाष नाहीं I जेविं दूधचि जाहालिया दहीं I नामरूप जाय II 170 II
तेंविं आकारलोपासरिसें I जग चें जगपण भ्रंशे I परंतु क्षजेथ जाहालें तें जैसें I तैसेंचि असे II 171 II
तैं तया नांव सहज अव्यक्त I आणि आकारा वेळीं तेंचि व्यक्त I हें एकास्तव एक सूचित I एऱ्हवीं दोनी नाहीं II 172 II
तैसें आटलिया स्वरूपें I आटलेपण ते खोटी म्हणिपे I पुढती तो घनाकारु हारपे I जे वेळीं अळंकार होती II 173 II
हीं दोन्ही जैशीं होणीं I एकीं साक्षीभूत सुवर्णीं I जैसी व्यक्ताव्यक्ताची कडसणी I वस्तूच्या ठायीं II 174 II
तें तरी व्यक्त ना अव्यक्त I नित्य ना नाशवंत I या दोहीं भावाअतीत I अनादिसिद्ध II 15 II
जें हें विश्वचि होऊनि असे I परि विश्वपण नासिलेनि न नासे I अक्षरें पुसिल्या न पुसे I अर्थु जैसा II 176 II
पाहें पां तरंग तरी होत जात I परि तेथ उदक तें अखंड असत I तेवीं भूताभावीं नाशिवंत I आविनाश जें II 177 II
ना तरी आटतिये अळंकारीं I नाटतें कनक असे जयापरी I तेवीं मरतिये जीवाकारीं I अमर जें आहे II 178 II

"In this state "Samya", there is nothing more or less, and therefore the manifested entities too lose relevance with respect to it. Just like when the milk turns into curd, there is no trace of milk in it, in name as well as form. Similarly when the universe merges into "Samya", it loses its worldliness (duality), yet it remains in the Samya state in the seed from which it came into being. It is called as Unmanifest (Avyakta). And that comes into being from it is called Manifest(Vyakta). These are but the name of the same entity, the Supreme Essence. A mass of gold is a quantity of refined metallic gold that can be shaped in various forms. Just like the mass of gold and the ornaments made from it are basically gold, similarly Manifest (Vyakta) and Unmanifest (Avyakta) are the two aspects of the One Homogeneous Supreme Reality Bramha. The Supreme Reality is neither Manifest nor Unmanifest. It is beyond the limitations of the material world and its dualities, including the concepts of being visible (manifest) or invisible (unmanifest) to the senses. It underlies and pervades all existence, but is not itself a part of the manifest or unmanifest realms. It is neither everlasting nor perishable and is "Anadi-siddha." 
"Anadi" means beginningless. It signifies something that has always existed and has no origin in time.
"Siddha" means perfected, accomplished, or attained.
"Anadisiddha" means the beginningless Brahman that has always existed in a state of perfection. 
The Supreme Reality manifests as the universe, encompassing all beings and phenomena, while simultaneously transcending the limitations of the manifested world.
However just like meaning remains even though words are erased, the destruction of universe doesn't destroy it. Just like waves come and go, but the water doesn't lose its homogeneity, similarly even if the manifested entities cease to exist, it remains changeless. Just like core of all ornaments is gold itself, similarly even if the manifested individual soul cease to exist, it's core the Supreme Reality remains immortal."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II