अध्याय ९

II श्रीराम जय राम जय जय राम II

हा एकचि अभिप्रावो पुढतपुढती I काय सांगों बहुतां उपपत्ति I येथ एकहेळां सुभद्रापति I येतुलें जाण पां II 130 II
जे लोकचेष्टां समस्तां I जैसा निमित्तमात्र कां सविता I तैसा जगत्प्रभवीं पांडुसुता I हेतु मी जाणें II 131 II
कां जे मियां अधिष्ठिलिया प्रकृति I होती चराचराचिया संभूति I म्हणोनि मी हेतु हे उपपत्ति I घडे यया II 132 II
आतां येणें उजिवडें निरुतें I न्याहाळीं पां ऐश्वर्ययोगातें I जे माझ्या ठायीं भूतें I परी भूतीं मी नसें II 133 II
अथवा भूतें ना माझ्या ठायीं I आणि भूतांमाजीं मी नाहीं I या खुणा तूं कहीं I चुकों नको II 134 II
हें सर्वस्व आमुचें गूढ I परि दाविलें तुज उघड I आतां इंद्रियां देऊनि कवाड I हृदयीं भोगीं II 135 II
हा दंशु जंव न ये हाता I तंव माझें साचोकारपण पार्था I न संपडे गा सर्वथा I जेविं तुषीं कण II 136 II
एऱ्हवीं अनुमानाचेनि पैसें I आवडे कीर कळलें ऐसें I परि मृगजळाचेनि वोलांशे I काय भूमी तिमे II 137 II
जें जाळ जळीं पांगिलें I तेथ चंद्रबिंब दिसे आंतुडलें I परि थडिये काढूनि झाडिलें I तेव्हां बिंब कें सांगें II 138 II
तैसे बोलवरि वाचाबळें I वायांचि झकविजती प्रतीतीचे डोळे I मग साचोकारें बोधावेळे I आथी ना होइजे II 139 II

"Lord Krishna said to Arjun, I have explained you this in so many different ways, what more can I say? Just remember, just like the Sun is instrumental in illuminating the world, I am  instrumental cause of the Creation of the universe. The material nature, the manifest energy of the Supreme Being is the source of the physical world. Prakruti, under the influence of the Supreme Being undergoes transformations and evolves into the various forms of the universe. In other words Creation is not random but rather an intentional act driven by the will of the Divine. In the illuminating light of the KNOWLEDGE, let Me elucidate the principle of "Aishwarya Yoga". Mark my words Parth, for the mundane all beings are in Me, but I am not in the beings. And for the Realized, neither the beings are in Me, nor I am in them. Hope you don't forget them. I have revealed to you the very gist of KNOWLEDGE. Now closing the door to the sense attachments, turn your vision inwards to enjoy the joy that arises from within. Without the realization of this KNOWLEDGE, My True Self will not reveal just like only after the chaff falls off, the true grain is revealed. The KNOWLEDGE appears to be understood by logic, but without experience it cannot be truly comprehended. Does the ground becomes soft by the touch of water of the mirage? The reflection of moon appears to be caught in the net spread in water. Pulling the net out of water, does the moon's reflection also comes along? Similarly there are those who pretend experience without getting one. They never realize the True KNOWLEDGE."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II