अध्याय ९

II श्रीराम जय राम जय जय राम II

मग आणिक ते अर्जुना I साविया बहुवा जतना I पंचप्राण मन I पाढाउ घेउनी II 212 II
बाहेरी यमनियमांची कांटी लाविली I आंतु वज्रासनाची पौळी पन्नासिली I वरी प्राणायामाचीं मांडिलीं I वाहातीं यंत्रें II 213 II
तो थ उल्हाटशक्तीचेनि उजिवडें I मनफवनाचेनि सुरवाडें I सतरावियेचें पाणियाडें I बळियाविलें II 214 II
तेव्हां प्रत्याहारें ख्याति केली I विकारांची संपिलीं बोहिलीं I इंद्रियें बांधोनि आणिलीं I हृदयाआंतु II 215 II
तंव धारणावारू दाटिन्नले I महाभूतांतें एकवटिलें I मग चतुरंग सैन्य निवटिलें I संकल्पाचें II 216 II
तयावरी जैत रे जैत I म्हणोनि ध्यानाचें निशाण वाजत I दिसे तन्मयाचें झळकत I एकछत्र II 217 II
पाठी समाधिश्रियेचा अशेखा I आत्मानुभवराज्यसुखा I पट्टाभिशेको देखा I समरसें जाहला II 218 II
ऐसें हें गहन I अर्जुना माझें भजन I आतां ऐकेन सांगेन I जे करिती एक II 219 II
तरी दोन्ही पालववेरी I जैसा एक तंतु अंबरीं I तैसा मीवांचूनि चराचरीं I जाणती ना II 220 II
आदि ब्रम्हा करुनी I शेवटीं मशक धरुनी I माजीं समस्त हें जाणोनी I स्वरूप माझें II 221 II
मज वाड धाकुटें न म्हणती I सजीव निर्जीव नेणती I देखिलिये वस्तु उजू लुंठिती I मीचि म्हणोनि II 222 II
आपुलें उत्तमत्व नाठवें I पुढील योग्यायोग्य नेणवे I एकसरें व्यक्तिमात्राचेनि नांवें I नमूंचि आवडे II 223 II
जैसें उंचीं उदक पडिलें I तें तळवटवरी ये उगेलें I तैसें नमिजे भूतजात देखिलें I ऐसा स्वभावोचि तयांचा II 224 II
कां फळलिया तरूचि शाखा I सहजें भूमीसि उतरे देखा I तैसे जीवमात्रां अशेखां I खालावती ते II 225 II
अखंड अगर्वता होऊनि असती I तयांची विनय हेचि संपत्ति I जे जयजयमंत्रें अर्पिती I माझ्या ठायीं II 226 II
नमितां मानापमान गळाले I म्हणोनि अवचितां मीचि जहाले I ऐसे निरंतर मिसळले I उपासिती II 227 II
अर्जुना हे गुरुवी भक्ति I सांगितली तुजप्रती I आतां ज्ञानयज्ञें यजिती I ते भक्त आइकें II 228 II

"There are those devotees who roam around the world singing praises of non dual Me. Integrating the Pran, the vital life force with chanting the name of Lord anchors the mind and deepens their experience. Surrounded by the thorny fence of Yama Niyamas', the ethical guidelines and observances, there is a strong fortification of Mulabandha inside. Mounted on the fortification is the Pranayam cannon. The radiant glow of upward surging Kundalini Shakti aided by the mind and Pran, the vital force when ascends and peeks into the Sahasrara Chakra, also known as the Crown Chakra, the seventh and highest energy center in the body, this union marks the release of Amrut, the divine nectar or ambrosia which is said to bring about a sense of bliss, peace, and profound understanding. The Sahasrar Chakra, is associated with wisdom, understanding, enlightenment, and a sense of unity with the universe mirroring Lord Shiva's qualities of transcendence and unity. Thus the Sahasrar Chakra is deeply associated with Lord Shiva.
The crescent moon on His head is a significant symbol associated with Lord Shiva. The nectar or Amrut associated with the Sahasrar Chakra is called "the lake of Chandramrut", the nectar or essence of the moon that flows down from the Sahasrar Chakra, nourishing and enlightening the individual. Then comes valour of Pratyahar, withdrawing the senses from external objects and turning them inward. Then comes Dharana, holding together the Panchamahabhutas' embodying physical qualities, energy characteristics, and biological functions like the horses of the chariot held together by rein. When the mighty army of Sankalpa is destroyed. Dhyan symbolizes the symbolic sound of drums used to celebrate a triumph or victory. The undisputed rule reigns with the state of absorption or deep immersion. Samadhi, the crowning glory is a state of blissful absorption. Lord Krishna said, the devotion to Me is deep and elaborate. Those having the pervasive KNOWLEDGE that l am everywhere in the universe just like a cloth is full of thread from one end to the other, those having the realization that from Lord Bramha to a small fly everything is My manifestation and so do not make any distinction between higher and lower, animate and inanimate. Those who are unassuming of their greatness, are not judgemental, respect everyone touching their feet without distinction. Humbleness is in their nature just like water falling from height reaches bottom on its own. Just like a branch of a tree laden with fruit bends, so is their humbleness before all beings. Modesty is their wealth and are never condescending. All of these attributes they dedicate to Me. Being humble to all, all the time they are beyond honour and dishonour, prestige and disgrace etc. Remaining absorbed worship incessantly. This was all about great devotion. Now let Me have your attention for those who worship Me by Dnyan Yadnya."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II