अध्याय १०

II श्रीराम जय राम जय जय राम II

आणि पुसलिया जिया विभूति I त्याही बोलाविया भूतपती I एथ म्हणसी जरी पुढतीं I काय सांगों II 190 II
तरी हा भाव मना I झणें जाय हो जनार्दना I पैं प्राकृताही अमृतपाना I ना न म्हणवे जेवीं II 191 II
जें काळकूटाचें सहोदर I जें मृत्यूभेणें प्याले अमर I तरि दिहाचे पुरंदर I चौदा जाती II 192 II
ऐसा कवण एक क्षीराब्धीचा रसु I जया वायांचि अमृतपणाचा आभासु I तयाचाही मिठांशु I जे पुरे म्हणों नेदी II 193 II
तया पाबळेयाही येतुलेवरी I गोडियेची आथि थोरी I मग हें तंव अवधारीं I परमामृत साचें II 194 II
जें मंदराचळु न ढाळितां I क्षीरसागरु न डहुळतां I अनादि स्वभावता I आइतें आहें II 195 II
जें द्रव ना नव्हे बद्ध I जेथ नेणिजती रस गंध I जें भलतयांही सिद्ध I आठवलेंचि फावे II 196 II
जयाची गोठीचि ऐकतखेंवो I आघवा संसारु होय वावो I बळिया नित्यता लागे येवों I आपणपेयां II 197 II
जन्ममृत्यूची भाख I हारपोनि जाय नि:शेख I आंत बाहेरी महासुख I वाढोंचि लागे II 198 II
मग दैवगत्या जरी सेविजे I तरी तें आपणचि होऊनि ठाकिजे I तें तुज देतां चित्त माझें I पुरें म्हणों न शके II 199 II
तुझें नामचि आम्हां आवडे I वरि भेटी होय आणि जवळिक जोडे I पाठीं गोठी सांगसी सुरवाडें I आनंदाचेनि II 200 II
आतां हे सुख कायिसयासारिखें I कांहीं निर्वचेना मज परितोखें I तरी येतुलें जाणें जें येणें मुखें I पुनरुक्तही हो II 201 II
हां गा सूर्य काय शिळा I अग्नि म्हणों येत आहे वोंविळा I कां नित्य वाहतया गंगाजळा I पारसेपण असे II 202 II
तुवां स्वमुखें जें बोलिलें I हें आम्हीं नादासि रूप देखिलें I आजि चंदनतरूंचीं फुलें I तुरंबीत आहों मां II 203 II
तया पार्थाचिया बोला I सर्वांगें श्रीकृष्ण डोलला I म्हणें भक्तिज्ञानासि जाहला I आगरु हा II 204 II
ऐसा पतिकराचिया तोषाआंतु I प्रेमाचा वेग उचंबळतु - I तो सायासें सांवरूनि अनंतु I काय बोले II 205 II

"O' Beloved Lord of the Universe, illustrate to me Your Vibhutis', or divine glories and opulences. You may say it's already done before, yet the unending desire for more never ceases. Can one say no to Amrut, the divine nectar? The deadly poison Halahal and the nectar of immortality, Amrit, are siblings, both emerged from the churning of the cosmic ocean, the Samudra Manthan. The fear of death made the Gods drink Amrut. Despite this the fourteen Indras, the King of Heaven, that rule during one day of Bramha die. 

(A Kalpa (a day of Brahma) is composed of 14 Manvantaras. Each Manvantara has its own Indra, a "King of Heaven". Therefore, 14 Indras rule during one day of Brahma, with each Indra's reign lasting for one Manvantara.)

It is a widely known yet a false belief that Amrut bestows immortality. If something that exists only in name has so profound an impact, then what can be said of Your words, the elixir in the truer sense? This doesn't need churning of the ocean by mount Mandar as the churning rod. It is beginning less and accomplished by itself. It is not liquid or solid, without taste or fragrance, yet readily available simply by Your remembrance. It transcends the worldliness and is Supreme eternal. The talk of birth, death and rebirth ceases and the Supreme Bliss of the Self Realization starts growing inside out. This supreme elixir turns individual soul (Jeeva) into Supreme Self. Therefore it is out of question for the mind to say no to this Supreme Elixir, Paramamrut. O' Beloved Lord said Arjun, merely Your name too is loved fondly. In addition, with Your constant nearness the Supreme Elixir from You illuminates. How can I describe this bliss? The words sound inadequate to describe the contentment it bestows. Therefore You are requested to reiterate the Supreme Elixir again. Sun rises every day, but because of that do we call it stale? Fire never bathes, but because of that do we call it unclean? Waters of river Ganga are flowing since time immemorial,  but because of that do we consider it's waters stale? Your words, the Supreme Elixir are the primordial sound Omkar manifested or sniffing the fragrant flower of a sandalwood tree. Arjun's words elated Lord Krishna. He thought, Arjun is now the ground ready for the harvest of Devotional KNOWLEDGE. Delighted by Arjun's joy, yet controlling the the rising love ocean within, Lord Krishna began talking."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II