अध्याय १०

II श्रीराम जय राम जय जय राम II

पैं पर्जन्याचिया धारा - I वरी लेख करवेल धनुर्धरा I कां पृथ्वीचिया तृणांकुरां I होईल ठी II 300 II
पैं महोदधीचिया तरंगां I व्यवस्था धरूं न ये जेविं गा I तेविं माझिया विशेषलिंगां I नाहीं मिती II 301 II
ऐशियाही सातपांच प्रधाना I विभूति सांगितलिया तुज अर्जुना I तो हा उद्देशु जो गा मना I आहाच गमला II 302 II
येरं विभूतिविस्तारांसि कांहीं I एथ सर्वथा लेख नाहीं I म्हणोनि परिससी तूं काई I आम्हीं सांगों किती II 303 II
यालागीं एकिहेळां तुज I दाऊं आतां वर्म निज I तरी सर्वभूतांकुरें बीज I विरूढत असें तें मी II 304 II
म्हणोनि सानें थोर न म्हणावें I उंच नीच भाव सांडावे I एक मीचि ऐसें मानावें I वस्तुजातातें II 305 II
तरी यावरी साधारण I आईक पां आणिकही खुण I तरी अर्जुना ते तूं जाण I विभूति माझी II 306 II

"Just like raindrops cannot be counted or grass sprouts on the earth are countless. Just like there are countless waves in the ocean, My manifold Vibhutis are innumerable. Yet I described some of the representative ones. Otherwise there is no limit to how much I can tell and how much you could listen. And therefore Let Me reveal to you the Supreme Principle. I am the original seed of all existences. Just as a seed is the cause for a tree, the Lord is the cause from which all beings and everything in the universe manifest. The universe is ultimately a unified whole, where distinctions of high and low, great and lowly, are seen as illusory constructs of the mind rather than inherent truths. The core principle is the realization of Brahma, My Realization, realization of the absolute reality, which is non-dual and encompasses everything. Let Me now tell you a commonly characteristic that would help you identify My Vibhutis."

II श्रीराम जय राम जय जय राम II

II श्रीसद्गुरूचरणार्पणमस्तु II